There's often a snake in the garden—a difficulty in your life to battle. And in those times, you can wrestle with temptation. Usually, these struggles are tied to a core wound or trauma you haven't found healing from. Gary Wilkerson dives beneath the surface to help you uncover your core wound and how you can find healing through Jesus, community and self-love.
Let me pray for us. I want to speak to you about healing of the heart tonight, healing of our hearts. Jesus, we thank you that we have heard from Pastor Nick that you want to do breakthroughs. You want to break through the difficulties, and the pain, and the crisis, and the problems, and bringing us to a new place. I ask for a favor tonight. Allow this word to speak to our heart in a way that just ministers. Just fill this room right now with a sense of possibility.
The things we think maybe would never be resolved, the problems that we have that we think we may never overcome, the crisis that we find our self in that seems like it's just gone on too long no matter how much we've prayed, believed, heard words of promise, and yet our heart is still breaking. Our wounds are still hurting and the relief doesn't seem to be in sight. We're asking tonight for a word from heaven. We're asking tonight for the healing.
As you said in The Old Testament, you called it a balm, a healing oil, a balm of Gilead, an oil to sab, to put on a heart that would heal that heart. We thank you for the healing. Father, this may not be a shouting word or a hip hip hooray and hallelujah word, but it's going to be a deep word. It's going to touch our hearts, and it's going to heal many people in this room. We now give you thanks in advance for that.
I don't want to preach this just kind of wondering what outcome it will be. I preach this with a confidence in the Lord that you have called this word because you're accompanying it with your power to do exactly what you want to do. We give thanks for that, in Jesus' name. Amen.
In Genesis 3:1, it says, "Now there was a serpent more crafty than any other wild animals the Lord God had made, and he said to the woman, did God really say, 'You must not eat from the tree in the garden?' The woman said to the serpent, 'We may eat at the tree of the garden, but God did say you must not eat of the fruit of the tree that is in the middle of the garden. You must not touch it or you will die.'"
Verse 4, "You will not certainly die," the serpent said to the woman. "For God knows when you eat it, your eyes will be open and you will be like God knowing good and evil." In Genesis 1, 2 and 3, we see the formation of the garden. In the garden, he puts the man, and then soon after he puts his wife there, but it's the same place where the snake is. The snake, the serpent is in the garden as well.
One of my worship pastors back home was telling me a story of his little boy who's probably five years old at the time. He was up on top of the stairs. As he turned the corner to walk down the stairs, there was a towel that somebody had left, a bath towel. Somebody had left it at the top of the stairs, and he tripped over the stairs and he fell down the stairs, rolling over and over.
His father saw this and he was at the bottom of the stairs and he caught him just before he hit his head on the bottom of the floor. He grabbed him and picked him up and he said to his son, "Aren't you glad the Lord had me here to catch you?" The boy said to his dad, "Wouldn't have been better if the Lord would had just moved the towel?"
If you think about that for a moment, there's a lot in that about our own life. We're happy the Lord catches us. We're happy He lifts us up out of our trials and tribulations, but wouldn't it be better if we just didn't have to go through them? What's the deal with that? We see in Genesis chapter 1, there was a snake in the garden. Why did God put the snake in the garden?
It answers that, and I don't want to get into too much theology here in this, but the answer that we see much later on. When they were brought into the Promised Land and Joshua brought them in, and the Lord says to him, "I'm going to keep five enemies in the land." I was thinking why was that? He says to teach them how to war. Why was there a snake in the garden? To teach them how to war.
Why were there five enemies left in the land? To teach them in the war. I suggest to you tonight that it wasn't just Genesis chapter 3 that there was a snake in the garden. Can I say to you tonight, there's-- Here's my life experience, there's always a snake in the garden. Just about the time you start to enjoy the garden, the snake approaches, and starts lying to you, and starts trying to deceive you, and starts trying to empty your faith and hope and confidence in the Lord no matter what you're going through.
40 years of dealing with hurting people, 40 years and even beyond that when I was a little boy being around Teen Challenge, that my father started, and seeing broken lives, and seeing people come from all kinds of difficult backgrounds of abuse. Then not only being abused upon, but now beginning to abuse their own bodies, and some even abusing others, and violent streaks and all these things.
For 40 years of hurting people and broken hearts, and collapsing marriages, and addictions that seem too difficult, and then in my 40 years of pastoral counseling, I'm at a new place in life and I just want to be honest with you tonight, can I do that? I don't really want to preach to you, I've preached probably 4,000 sermons in my life, I'm not only tired of hearing sermons, I'm tired of preaching sermons.
When they get sermonic and they have the rhymes and things that, and I'm just going like, “I just want to hear it, I want life,” I'm tired of just hearing sermons, I'm tired of going to church services, and singing songs. Here's why I'm tired of it because I just know firsthand that so many people are singing the songs, and hearing the sermons and they're leaving, and they're going back home and their marriages are falling apart, and their teenage son is on drugs.
They've just been diagnosed with cancer, the job is on the chopping block, you may lose it at any moment, there’s some that leave church singing a happy song, they have a clinical depression in their heart, and in their mind they don't know how to get out of it. All the Christians are telling them like, "I rebuke that in the name of Jesus," and they're saying like, "You rebuking it is making me more depressed rather than helping."
I don't know this sounds gloom and doom here tonight, but there's an answer to this, the snake is always in the garden, the enemies are always in the land, there's always going to be a need and it's going to take more than songs and sermons. It's going to take more than a singular prayer of deliverance, putting my hand on your head and saying, "In the name of Jesus come out." Is going to take you and I being honest and saying, "There's a snake in the garden, there's a problem in the land, there's an enemy to be fought, there's a battle to be won, there's a victory on the other side for us," but we're going through something tough.
It's time to take off the mask, and it's time to quit playing church, and it's time to get honest with one another, it's time that the church become more honest than AA, rather than AA being more honest than the church. It's time to have small group meetings that aren't just talking about who was Zerubbabel's cousin's ring that he had on his fourth finger, and start talking about my heart is breaking, my marriage is falling apart, my finances are crumbling. I cry myself to sleep, I'm worried about my kids, I'm anxious and it's time to get honest about these things, it's time to deal with these things.
How do we go about this? That's what my talk is about tonight. How do we go about this? Number one I would say it's through relationship, it's through relationship. You don't know that from the time you're in your mother's womb, the Bible says that God created you, He formed and fashioned you in your mother's womb, did you know that? Scientists are just catching up to the word of God, now, and they have proven now that while you are being formed in your mother's womb, the very thing that your mother feels, you will feel.
They are being able to put these sensors on those mother's womb, and if the mother is anxious and worried, the blood pressure of the child rises. If the mother is depressed, they sense the movements of the child echoed the depression, and the movements, the lack of energy, vitality, and the baby in the womb. The baby in the womb is very connected to the mother.
My wife was so wonderful she prayed over our children certain things, and the Lord gave her a song for each of the four children. What amazing joy now to see my son 30-something years old, singing his song that my wife wrote for him to his babies. They're speaking to their children even in the womb because there's a God-given, even before you can hear, and see, and understand, there's a God-given connection between an infant and the mother.
There's a link there because God has built us to be attached to people, the need for attachment, some people might call it belonging, or connection, community, the Bible calls it love, we were built for love. So we had in our mother's womb this need to be loved and connected. The scientists have gone on to say if the mother hates the child, and is considering abortion, and maybe just hates the fact that she's pregnant, that that child will have problems at a young age oftentimes. Unless there's a resolve to that because they feel this un-attachment, a lack of attachment, a pulling apart, even in our childhood we see that.
Now, skip ahead to longer in time, have you ever noticed an older couple, let's say they're in their 80s or 90s or nearing 100, and they're healthy, and they're vibrant, and they're loving the Lord, and one of the spouses dies. Does anybody know what happens pretty rapidly? The other one seems to follow rather quickly. When my father died my mother was in good health, but nine months later, she passed away as well.
She fought cancer for 60 years victoriously and then succumbed to it in eight months because of just-- It's the need for attachment. From the cradle to the grave we were built to love one another, we were built to have community, we were built to be attached to one another. Something happens and then again, I'm just talking to you like your 40 years of pastoral counseling, like if you were sitting next to me on my couch, and I was just talking to you about heart issues.
One of the things you see about this in childhood is this need for attachment, something strange happens because I don't know how you were as a father, you don't see fathers here, but my attachment to my children had-- I'm trying to think of the right word here, had certain type of strings attached to it. I'm going to be real proud of you, and real happy, and hug you, and put you in my lap when you're performing well.
When your room is clean, man you're a great kid, when you score the touchdown or you kick the goal in the football game you're, "Well, I'm so proud of you," just the sense of attachment connected to achievement. When you lose that attachment, when there's the lack of the type of achievement that the father or the mother want, then the child begins to get confused.
There's actually a video, it's called Still Face, it’s amazing video done by a Harvard professor, and he took hundreds of children, little children two years old, and had their mothers sit right in front of them face to face. At first, the mother is smiling and touching the baby's face, and the baby is just smiling, and joyful, and laughing, and stretching their arms out.
Then the doctor says to the mother, "Now, just cover your face like this, and don't move, don't have any emotion, no smile, no anger, nothing just a totally still face." You see within seconds that baby at first gets this confused look, and then a few seconds later it reaches out to this mother with alarm, and then starts making almost violent sounds like, "U-u-uh," and crying, and then before long the baby's screaming.
The mother is not yelling at her, the mother is not abusing her, the mother's just still, but the baby gets confused because it's not that sense of attachment, of love, of connection. Then all of a sudden, the mother then just because of the smile on her face, and you'd see literally the baby's shoulders just goes down, "Aaah, Mama's back." So many of us have grown up in homes where the sense of belonging, or love, or affection, or attachment is related to our behavior and our performance.
When the performance is good there's, "Aaah, come to papa, come to mama," but when the performance is bad, there's a rejection, there's an accusation. This is not a sermon on tips to parenting, but let me just tell you one that has changed in my mind. When my kids used to misbehave, I would give them a timeout, anybody ever do that, do you do that here in Ireland, anybody? Wave at me if you give-- Have many of you been on a timeout?
Pastor Nick spent years in timeout-- No, I'm joking. [chuckles] I would give my kids this thing called timeout, and if you don't know what it is, say you're around the dinner table, and they're getting loud and like, "Oh-oh," you know something, "Be quiet, I'm trying to talk to mom." Then, "Oh-oh," they talk louder, and they're talking over one another, and I say, "Be quiet," and they don't listen, "Okay, that's a timeout, go to your room," and they go to their room.
I realized something there and I'm not saying it's not-- There's times that has to be done and there's a good thing about that, but what I realized is what was happening is when my children, listen to this carefully, when my children were being themselves I was punishing them for it. How many of you know children are loud, and children like to move, and children like to sing songs, and they to throw spaghetti. I mean, it's just that's what kids do.
Whenever they did something that they weren't supposed to do, I would separate myself from them. I no longer with my grandkids, now, I've got a new practice, I don't give them timeouts, I give them time ins. So I say,
"Let's go over here because there's something wrong. What is it about some of the rules we have as a household that are hard for you to understand because I want my grandkids to understand that the sense of belonging and attachment is not related to them behaving up to my standards all the time.
I'm not saying there's no need for discipline. I believe in spanking. I believe in timeouts, but doing it in a way to where they're not getting their sense of I belong when I'm doing good, I don't belong when I'm doing bad. The problem with that is when we learn that at a young age, we project that onto God. God loves me when I'm doing good, but He pushes me away when I'm not doing good.
That's why we call it coming back to the Lord. Well, He never left you. You don't come back to somebody who's never put you away in timeout. He's always been with you. He says "He'll never leave you or forsake you." He's there with you and He's helping you through that snake in the garden. He's helping you through that giant and the enemies in the land. He is not just-- Why? Because He belongs to you and you belong to Him.
There's that sense of attachment to the Lord. There's a connection with Him that will never be put off on His part, maybe on ours but not on His part. If we grow up in an environment where attachment is linked to certain behaviors, what we begin to realize is to be authentically myself is dangerous. If you are-- so my father was a rather serious kind of man, and some of you may have picked that up, listen to a few of the sermons he's quite serious.
My brother and I we love comedy, we love fun. I remember one time I was telling him a story, I said, "Did you see that comedy thing on last night on television?" The guy said this and that. We both laughed and my father got- he raised his voice, said, " That's not funny. The Lord is not pleased with that." Then I went, "Oh, all right. I don't know why he went like it was pretty funny. I thought it was like-- I think I don't know. So okay, being funny is not safe. You lose attachment if you're funny.
What you got do is get serious and get-- but I am not built that way. I'm not built like sort of the bony finger prophet. I'm built like I have a sense of humor and I love to laugh and I love to play games and I love sports, but I didn't feel like I was supposed to because if you're a good Christian and want attachment to the Lord and want attachment to your family, then what you've got to do is got to be serious.
Everything you have to say has to be a quote from the Bible and you have to wake up in the morning and say, "I was praying for six hours last night before I went to sleep, father and I just want you to know the Holy spirit gave me a revelation of the new covenant." I was like, no I was dreaming about girls and so it's hard to be yourself if authenticity is connected to attachment and when your authentic self, you don't get that seat. Then what happens is you grow up with a wound in your soul.
If I could sit down by one with each of you, I could probably in an hour’s time talk to you and we could probably discover together what is that core wound in your heart, what is that thing that-- what is that trauma? What is that event of a sense of no longer being attached, no longer being connected, no longer feel like you fit in. Does some of you in this room ever-- You're in a crowd, you're in a crowd here right now, but you don't feel like you really belong?
You go into a room and there's four or five people and you just feel like you're the outcast. That's a sense of detachment, of not belonging. That comes from trauma. That comes from some trauma. As a pastor, I see this all the time. Even recently, I was with a pastor, he's no longer pastor now, but he's still in ministry. He ministers to pastors who are addicted to sexual immorality and pornography and he tells his own story of being sexually abused as a child multiple times by multiple people.
He kind of stuffed that in and gave his life to Christ and he sort of stuffed it and didn't deal with it. Later in life, some issues with pornography came up and then later in life, even after pornography-- He said it was the strangest thing in the world as a Christian pastor he started visiting prostitutes and he told me. He said, "I can't believe it." He said, "I remember on Easter Sunday morning on my way to church to preach my Easter Sunday sermon stopping and picking up a prostitute and being with her before I went to church that morning."
Obviously he quit the ministry and he got help, but he talked about the trauma in his life and how that trauma caused a wound in him that he was confused as to who he was as a man. He was by no means excusing his sin and I'm not excusing his sin either. We have to deal with that but there's sometimes these wounds in our heart are the birthplace of some of the sin that we might still be responsible for but might find ourselves caught in because of those wounds of trauma.
There are some people in this room here, like that pastor who had to deal with certain issues in our youth. A close friend of mine, we were talking just a couple of weeks ago, my wife and I with our friends, she was telling us when she was a little girl, her mother would lock her in the closet if she misbehaved and she'd be there for some times, 15, 16, 17, 18 hours, no food, no water, no bathroom.
Her mother would then take her out of the closet and tell her, "You're worthless. You're no good. You're nothing." That's a trauma. That's a traumatic event that builds a core wound. People begin to say, "I'm not enough, I'm no good, I'm worthless, I'm hopeless, I'm not loved, I'm not accepted. I'm not worthy of love. I'm not worthy of belonging. I'm not worthy of attachment."
You see, most children, they don't blame their parents for the trauma that takes place in their life. What they do is they blame themselves. They say, "It must be me. It must be my fault that I did this because I don't want my parents to be bad. I want them to be good. For them to treat me this way, they must be good parents and I must be bad." You start saying to yourself, "I'm defective."
I think to some degree, everybody in this room, even the most healthy and whole people in this room could honestly say I'm defective because I am-- and you could fill in the blank. I'm not enough. I'm not good enough. I'm not strong enough. I'm not smart enough. I'm not. I'm not prayerful enough. I'm not holy enough. I'm not righteous enough. I'm not-- Whatever enough, we fill in the blank of that thing saying there's this defect, there's this wound in my heart.
Are you following me so far? This is a tough one to speak. It almost feels like taking the air out of the room. That's the first type of trauma is, the first type of trauma are things that should not have happened to you that have happened to you.
A child should never be hit, struck, abused, physically, emotionally, verbally, or sexually but there are many people that have faced that type of trauma in their childhood or being locked in a closet or were like Nicky Cruz, my friend Nikki, who grew up where his father was a warlock and his mother was a witch and she would punch his face when he was five, six, seven years old, punch his face till his eyes were closed and blood almost sealed his lips.
It got so bad that when he was nine years old, he climbed up to a tree and put a rope around the tree and put the rope around his neck. If his older brother did not come and rescue him, Nikki Cruz would have taken his own life because of the things that should not have happened to him, did happen to him. There was a snake in the garden trying to destroy his life.
There's another kind of trauma that maybe more Christians have in reality, but it's often undealt with as well. These are not things that should have not happened that did happen, but these are things that should happen but didn't happen. Are you following me? The first one is things that should not happen that did happen to you. The abuse, the trauma. The other type of trauma is the things that should have happened to you that didn't happen to you.
Doctors and counselors tell us that this kind of trauma is often more difficult to deal with because the more physical, the more the things that clearly I should have not been struck. I should have not been abandoned. I should have not had that happen to me. I should not have that said to me. That's easy to start. Not easy, but you know it's there and you begin to deal with it maybe at an early age.
Whereas this second type of this withholding of things that should have happened that didn't happen, it's kind of hard for us to deal with because we feel like, "Well, I had good parents. They were nice. They were kind, they were happy," but there were certain things that should have happened and oftentimes those things didn't happen to you that should have happened to you because they didn't happen to your parents that should've happened to them.
They should have been connected. They should have had affection. They should have had belonging. They should have had attachment. They should have been loved. They should have parents notice them and care for them and hug them and touch them and be affectionate towards them. They never had that, so they can't pass that on to you. Therefore, you know they're good parents and they're kind to you and they provided for you but there's this sense of something should have happened.
There's a belonging that didn't happen and that causes this thing to feel like-- That just doubles down on this core wound of I'm not enough and so you start giving a language to the not enough-ness. You start giving it language. I'm not enough because I am lazy. I'm not enough because I'm fat. I'm not enough because I'm short. I'm not enough because I'm not a good athlete. I'm not enough because my parents were like this and I'm like that.
I'm not enough because I'm a preacher's kid and they're so holy and I'm not. You have all these things that you began to see. Now I'm going to close in just a few minutes, but here's what happens. When you get to that place in your life where you have this core wound inside and let's just say it's like I'm not enough, maybe that's your core wound. Well, what you're going to do with that to try to compensate for that, to try to correct that, what you do is try to build your own life. I call it a false construct.
You begin to construct a life that says, this is what I believe about myself, but I have to prove that wrong. If I believe I am stupid, then I'm going to try to read every book and sound intelligent and I'm going to spend my whole life trying to compensate for this sense, or if I feel like I'm a failure, I might be driven to make a lot of money to feel myself successful, or if I feel like I'm not accepted by God, I might try to work really hard at religion and fast and give money away, and make sure everybody knows it because I want to compensate for not feeling this way. I want that core wound to not be a reality in my life.
The way it cannot be a reality is to try to prove it wrong. For me, I grew up never feeling like I was enough. No matter what I did, it just didn't feel good enough. It's not something that comes from an abusive family. I have a good family but there's just that sense of something lacking. Inside of my heart, I just feel like I'm never enough. Do you know how I'll be enough? When I preach good enough.
You know when I'll be enough? Is when I lead enough people to the Lord, or when I go to enough conferences, or when I start the admissions department. When I do these things then I-- One of the worst ways you can live your life is what I call the when I, then I. When I make enough money, then I'll be happy. When I meet the right woman, then I'll be happy. When I get divorced from the wrong woman, then I'll be happy.
When I become a pastor, then I'll be happy. When I get to retire from being a pastor, then I'll really be happy. This always this when I. There's something more. It's called-- If the desire is to construct a life, I'm going to build a life on, when I get this, then I'll be happy, then I'll be joyful, then I'll be spiritual, then I'll be alive, then I'll be enough, then I'll be sufficient, then I'll be smart, then I'll be- whatever it is that we're looking to become but it's a false construct. We're building this life.
I'm building a life on ministerial success. It's like, I want my church to grow then I'll feel successful. I want my book to sell a lot of books, then I'll be successful. I want to look on YouTube and find out how many people have watched my sermon then I'll feel successful. How many of you know-- If you don't know now, you're certainly going to learn it. Those are things called external validation.
It's things from outside. You go like, "When I get enough money," that external validation, "then I'll be happy." You realize when you get that external validation it never makes you happy. There's nothing externally that can make you happy. It's the joy of the Lord that is our strength. It's something inside of us. It's not something that comes from outside of us.
It doesn't come from more money. It doesn't come from fame. It doesn't come from success. It doesn't come from popularity. It doesn't come from followers. It doesn't come from ministerial success or business success. It doesn't come from having lots of children. It doesn't come from anything outside of you. It comes from what the Holy Spirit puts inside of you.
He puts his love and his sense of attachment towards you, and a sense of belonging and connection. He's telling you that you may not have that from your father. You may not have had that from your mother. You may be seeking it from the world, but you'll never get it out there. You get it in here. It's when Christ lives in us. One day I had this vision, I guess you call it a picture. Just in my mind, I thought of constructing this life. The core of it is is a sandy foundation, not a rock.
The core of it is this foundation that says, "I'm not enough." I'm building a life that I am going to prove I am enough. I'm going to be the most spiritual, the most holy, the greatest preacher, the greatest minister and leader. I'm building this big construct of a life that thinks that I begin to believe the lie of Satan, that then you'll be enough when you get there. I'm up on top of this building and there's scaffolding.
Do you call it scaffolding here? The things on the side of the building that helps supporting the scaffoldings built all around it. I'm on top of this and it's beginning to sway a little bit. I'm thinking, "This thing's not on a good foundation. My whole life is not built on a good foundation and I call out to Jesus, "Jesus come help me. This building's rocking." Jesus grabs, hold of the scaffold in the bottom. I'm going, "[sighs] I'm glad you're here Jesus. Help hold this life up of mine."
All of a sudden he starts rocking it back and forth. "Oh, oh, Jesus, wait a minute. What are you doing? It was better when you weren't here. It's worse now. You're not helping. You're rocking the boat. You're shaking the scaffolding. This building might crash." The Lord says, "Good. Let that destroy this temple and in three days, I'll rebuild it."
Let that old life be destroyed. Let that old construct of constantly earning and striving and pressing and driving and feeling like you're not enough, and you're not sufficient, and you're not loved, you're not accepted and you don't belong. When you believe that kind of lie, it's almost impossible to not build your life, constructing a life that is on the sand.
When there's a shift, here's one of the things you have to do is, let there be a shift to realize, "Wait a minute, this is a hard shift." You might be 40 years old and for the last 20 years, tonight maybe you're realizing, "I have this core wound, and I have been trying to compensate that for my whole life. I've built this business. I've built this marriage and I've built this family on a false construct on sandy ground."
It's hard to admit that when you're 40 or 50 or 60 or 70 years old, because you don't want to admit it. You don't want to go like, "These last 20 years of my life I've been living in a way that's not healthy, not whole, W-H-O-L-E. There has come this sense of letting it crumble, of realizing that, that which is built on the sand is not worth keeping up. It's good to let it go.
When you let it go, you're going to have to do something. Jay and I were around Teen Challenge a lot. They were detox. When you're on drugs for a while, the first few days, you're going through detox and then your body's hurting and you're sweating, and your stomach is sick. When I help people get through moving this false construct over, they go through a detox because they're so used to getting the external validation, more money, more success more fame, more popularity, more acceptance, more approval of man, more applause.
They're so used to getting that. When they realize that's the wrong way to live their life of false construct and they let that be torn down. They just feel like, "What do I have left?" Can I suggest to you tonight? That's a perfect place to be. That's a great starting place. Allow yourself, you have to go through detox. Let your body detox from fame and success and notoriety and popularity and acceptance of man, because once you detox from that, then you can put your life on the rock, and something solid can be built.
For me, there's this glorious shift because I used to spend all my time and energy planning and plotting and driving. Not a godly ambition. My own ambition to become great and successful. All my decisions were-- What decisions are going to be born out of that kind of heart? They're never going to be spiritual. They're never going to be holy. They're always going to be corrupted by the flesh.
My decisions were very carnal so many times. Even in building ministries, it would be like I'm building my own kingdom. The Holy Spirit does us a favor. He lets that be destroyed. For me, there was this great transformation. I see the shift in my heart constantly where there was once a building that said success and fame and notoriety and popularity and accomplishment, then I'll be enough.
That was broken down when I went through detox, and now on this other side, there's something really different. "It's so fun. It's so just like, "[sighs] I can breathe finally. I have a life. There's my wife. I actually enjoy her. There is my kids. I just want to cuddle them and my grandkids. I don't have to go spend six hours in prayer. I can be holy wrestling on the floor with my grandkids." Because once that building of power and authority and success and fame and notoriety. Once that was torn down, the Holy Spirit started building his construct.
Do you know what that's built on? Whole different language. Love, and peace and joy, and patience and kindness and goodness and contentment and delightfulness and freedom and just these good things that feel good in the heart. If some of us tonight would see that false construct torn down and allow the Holy Spirit to build something, you're going to finally and fully enjoy being a Christian.
Right now you're supposed to enjoy it, right? If you don't, you're going to go to hell and it's fear-based. Like I‘ll get a timeout, an internal timeout and to be no attachment and so this is a fear-based thing and you can't build on that foundation. The transfer over to this is a love base. It's like I'm accepted. I'm loved. I will close with this. In this transformation, I realized just how much God loved me. What a great delight it is?
He loved me. This was so hard for me to say. A matter of fact, this was so hard for me to say. I'm still struggling saying it to you even tonight, even though I believe it with all my heart that Jesus accepts me just as I am. I always have such caveats on it. Not if there is sin in me. Not if I'm not performing well. Not if I haven't been in my devotional life the last three days. There's a lot of caveats to that.
With Jesus, there's no caveats. There's no restrictions on that. He loves you just the way you are. He will never love you any less, he will never love you anymore. He loves you just the way you are. Many of us know that intellectually, but we don't feel it in our heart.
We don't feel it because just the way we feel about ourselves, we project that onto God. "I'm never enough and I'll never be enough for you. I'm not good enough. I won't be good enough for you. I'm not smart enough for you. I'm not good enough preacher. I'm not a good enough preacher for you." We project that into our spiritual life, and when we do, we just live in pain. We live in sorrow. We live in brokenness and we just never get healed.
We never get healed, we get encouraged, we get revivaled. It's not even a word. We get built up in faith. We get admonished, we get encouraged. We have up times, but we're never healed in the heart because as long as we're living out of that lie, that core lie, then you're going to always build a false life. Let that be destroyed and come over to this side and finally realize how much God loves you.
Secondly, and closing, realize that God wants you to love yourself as well. That's hard for me to say, because I said that a few weeks ago, and I've got all kinds of emails from people saying like, "You're listening to the devil now. I thought you used to be a good preacher. I thought you were David Wilkerson’s son, how could you say such things?" I'm going to say it again, God wants you to love yourself.
I'm getting these emails, and I'm thinking, "What's the alternative?" No, God wants you to hate yourself. God wants you to feel like a perpetual worm who's nothing but ready to be cast into hell at any single moment, but He doesn't really love you. He saw Jesus do something. The Father saw Jesus do something nice for you. Therefore, He has to kind of cover you and He's covering you. God says, "Well, I don't want to look at that one but since you're covering him, Jesus, I'll let him into heaven because- but don't don't let me see him because I don't like him."
No, Jesus likes you and He wants you to like yourself. He wants you to be comfortable in your own skin. He wants you to breathe and He wants you to wake up in the morning and feel like, "This feels pretty good to be me. Feels pretty good to be alive." Jesus said this three times in the New Testament, "Love your neighbor as yourself." The word there- there are several Greek words and one is brotherly love. One is more of a passionate love, affectionate love.
This one is the supernatural powerful love of God. The unmerited favor of God that's called agape. Have you heard that word? The Greek word of agape. Here's what Jesus is saying. He doesn't say flatter yourself like brotherly. You would think he would say brotherly love others as you brotherly love yourself, but He doesn't use that word. He uses the word agape. Agape others. The way you agape others, I want you to agape yourself.
That's what Jesus said. Agape yourself. The word there means unconditional love. So many of us have conditions, "I'll love myself when I, then I'll love myself." When I do this, then I'll be loved by God. Then I'll be accepted, then I'll accept myself. Two things tonight. One is be healed by realizing that God loves you so much. Number two, be healed by realizing that God wants you to love, accept and have compassion and kindness for yourself.
Don't be hard on yourself. Don't beat yourself. So many Christians just beat themselves up. It's just like if they're not black and blue from their own beating, they're just not happy. They love to come to church to have somebody yell at them how bad they are because that makes them feel like maybe they're in good company at least. That's not the way God wants you to be. He wants you to have compassion on yourself.
To wake up in the morning and say, "I'm happy to be alive. I'm grateful to be alive." I'm grateful even when the snake is in the garden. Even when there's hard times around me. Even when maybe I don't feel these things, but I can know it and I can receive that. Stand with me if you would, please. I want to pray for many of you in the room here tonight. I pray that we could be honest enough to deal with some of the things in our life that you're hearing the Holy Spirit maybe speak to you tonight.
Not quite sure where to go with this. Part of me wants to give an altar call because I'm kind of used to that. Have people come to front pray for me, but part of it wants to make it a little more private, just kind of like you doing business with God without you having to maybe step out of your seats. Let's go that direction, just allow it. Miracles can take place right there and I love the altar call. I love the time together. There's something about the Holy Spirit moving that way.
Without any music, without doing the altar call, can we ask the Holy Spirit to do a supernatural work of healing in this building tonight? Can we ask him to mend broken hearts? Father, I pray right now in the name of Jesus for those who have had things happen to them that should have never happened to them. Out of that, they've built this life that is like, "I'm going to compensate for that."
I pray over them right now. I pray that you would heal that hurt. That they would not just repress it and push it down and say, "I'm not going to pay attention to that." They would allow you to bring it to the surface and that's painful. It's dealing with some things we don't need to deal with.
I pray that it would go beyond just me praying for them tonight, but I pray that they would find like my pastor friend, who was dealing with pornography and addictions. 15 years ago, he started a meeting with a group of friends and they brought healing to his life and he's been free from that for 15 years now and helping minister around the world.
Father, help us be like that, that we'd find a group of people, a good Christian friend that we could call that we could be honest with it. That we go beyond just a prayer meeting here tonight and go into a whole new lifestyle. Whole lifestyle of openness and connectedness and community because we were built that way from our womb to our death. We were built to share life with others.
Help us not to try to fight our battles alone, to try to heal our wounds alone. That's where those lies begin to penetrate. That's where those lies over your life, my friends. That come in and when you're alone, the enemy can say to you, "You're not enough and you're not good and not worthy and not acceptable." When you're with the body of Christ, you begin to learn the truth. I want to encourage you and I pray over you now that you would find community, true community.
If you don't have it, I pray that you'd be the forerunner to make it a reality. You'd be the first and invite others into it. I pray secondly for those who there were things that should have happened to you that didn't happen, neglect. You are meant to be loved and honored and given attention to and affection and you didn't receive that and you never heard anybody say, "I love you."
You grew up in a performance-based home. I just pray over you right now in the name of Jesus, that the Holy Spirit would reveal to you what that's done for you. How that has made a sense of false construct and that we would just tonight be willing to let you rock that thing to let tip topples over. That we would say no more, no more in our life, God. Thank you, God. You take away the flesh and you bring in the spirit. You take away ungodly ambition and you put in there peace and joy and contentment, freedom and life.
Just overwhelming sense of the presence of the Lord. We thank you for that. We're asking now, in the name of Jesus for miracles in this place tonight. I just feel words are so inadequate to deal with the business you're trying to deal with tonight, Holy Spirit. How you want to mend broken hearts? How you want to put salve on the hurting places? Holy Spirit, we just take a moment just to allow you to begin to speak to our hearts.
Maybe even help us identify some things that we have not really thought of before. Again, we don't expect to have it all accomplished in one night but we can believe something might be birthed here. Then maybe I'll throw this whole week as Pastor Nick has already said, "This is going to be a week of breakthrough." Maybe tonight, it was just launching this by saying-- Helping us identify, "Hey, yes, there are some snakes in our garden. There are some things we need to breakthrough."
Maybe tonight we just start with that just accepting the fact that there are some things that we need to do business with God as I've heard it put before. We just pray in the name of Jesus again, that any area of this life that we would not leave here tonight, discouraged or despondent. We would leave here very hopeful that we have a really good Father, Holy Spirit. Many of us we sing the song about our Father. We say He's a good, good Father.
Deep down, some of us are not really believing it. Even on top of that, He might be singing over us and you're good, good children and we certainly wouldn't believe that. We thank you that, that's what you call us your children and you love us and you cover us and you wash us and you cleanse us and you make us new. I'm asking that powerful miracle to take place.
I'm going to ask the worship team to come now if they would and we'll sing a song and then pastor Nick come back, but I just pray in the name of Jesus, that there would be a transition tonight. That the shift will begin to take place. Even if it takes a little detox, how many of you will be willing to detox if it gives you a better life? Anybody at all? Couple of you here, yes.
I'm willing to go through a little bit of pain, to get to the outcome, to get to the victory, to get to the clean mind and get to the clear heart, and get to the vision that He has for my life. Father, we just thank you that you're going to do this work. You're going to do a work of grace.
David Wilkerson (1931-2011)
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Many of us have a core wound that discounts our identity as a child of God and creates room for temptation to lead to sin. In this authentic sermon from Gary Wilkerson, he shares how to seek healing for your wound and move into your God-ordained purpose with joy.
Pastor Gary Wilkerson: Let me pray and ask God to bless the teaching of the word here this morning. Father, we ask you to come by your supernatural power, say things through me that would bless your people. You love these people, you have a heart for them. You want to see them thrive and grow and develop and be free and be filled with joy and life and victory. You care about the brokenness, you care about the struggles, you care about the marriages that are difficult, the children that are facing crisis maybe in learning styles, you care about the financial stress and difficulties, you care about the depression, the anxiety, the fear, all these things in our heart, God that you just want to set us free from so that we could walk in the greatest victory we've ever known before.
I asked you allow this world to accomplish that. In Jesus name, amen. In Luke chapter three, if you would turn there is during the baptism of Jesus Luke 3:21. It says one day when the crowds were being baptized Jesus himself was baptized. As he was praying the heavens open and the Holy Spirit in bodily form descended on him like a dove and the voice from heaven said, "You are My dearly beloved Son, and you bring me great joy." Or another translation says, "This is my beloved Son in whom I am well pleased." When did the Father say this about the Son? Was it after the cross?
The resurrection? Was it after the raising of the dead? Was it after the Great sermons that he had preached? Was it after the miracles that he performed? Was it after the rebuking of the dead religious systems of his day that the things that the Father God would look at His son and say, like, he's doing a great job, I am so happy, all this stuff that he's accomplishing all that he is able to do for me that really brings pleasure to my heart. It's not. Jesus heard these words spoken over him before he had done any of these things. It wasn't what he had done. It was who he was. He was a son. The father saw him as a son and said, that's what pleases me that we belong to one another that we are in company with each other that we have fellowship. It's not based on what we've done, what we've accomplished, our accolades, letters that are after our names through our diplomas.
It is He's well pleased. He's well pleased with you. I don't know if you know that church or not, but some of you are sitting in here and you're thinking one day God will be pleased with me. When I, then I, when I do this, then he'll be pleased with me when I finished that, then he'll be pleased with me. When I get to this level of sanctification then he'll be pleased with me. When I stop that particular sin, then he'll be pleased with me. When I start giving more because right now I'm having a hard time giving then he'll be pleased with me. When I pray a little bit more then he'll be pleased with me. It's always when I do something, then he'll be pleased with me.
The truth is, can I say this emphatically? He's already pleased with you. He already loves you. He can't love you any more than he already loves you right now. It's not based on what you do. It's based on whose you are your his. You belong to him if you've met Jesus, if not, let's take care of that before the day is over. He is pleased with you, he loves you. The father said to the son, I love you. Chapter Four, let's go ahead, very little time after this. Matter of fact, just immediately then Jesus 4:1, then Jesus, full of the Holy Spirit turned from the Jordan River, and he was led by the Spirit into the wilderness where he's tempted by the devil for 40 days, Jesus ate nothing at the time and he became very hungry.
Then the devil said to him, if you are the Son of God, tell these stones to become a loaf of bread. Do you see? The temptation here is not take the hungry stomach that you have and turned these stones into bread, the temptation is not throw yourself off the pinnacle of the temple. The temptation is not just all these kingdoms if you'll bow before me will be yours. There's a temptation that comes before every other temptation. There's something that leads to heart that might be open to temptation. When you are tempted to sin, when you're tempted to turn from the things you know are obedience to the Lord, there's always a pre-temptation to the temptation, and that is this one.
What the devil said to Jesus, “If you are the son of God.” Now what did the Father just say to him? This is my beloved Son in whom I am well-pleased. The temptation always starts not with something but with an identity question. If you really are beloved, if you really are accepted, if you really are chosen, if you really are like some of these songs we sang here this morning, if you really are my anointed one, if you really are… and that's what the devil comes to us.
If he can get us to question that in the first place, then that opens up the door for all these other temptations: the temptations to sexual immorality, the temptations to addictions, the temptations to pride, to anger, to fear, to depression, to suicidal thoughts. All those are secondary temptations that are born out of believing the first lie of that you're not a son, that you're not a daughter, that you're not chosen, that you're not loved, that you're not looked upon with favor just as you are, not as you think you should be for Him to love you. He says to his servants, well done, good and faithful servant but He doesn't say that to people who have completely perfectly done it all so well.
Isn't that amazing? You see, I think he's not going to say, well done to me until I've done it all well. Matter of fact, even almost like perfectionism that I have to do it perfectly for him before He could say that to me, but it's not true. He's saying that to you right now. Well done, well done. You've got up this morning. You came to church this morning. Well done. You're, you're listening to the word of God well done. You're, singing songs of praise well done. He's already saying that to you. Not waiting for you to say, well, I can't say well done, until you improve this, fix that, change that, repent of that, turn from that and get better at this.
Do more of that. More and more and more and more. He's not waiting for that. He's saying to you, you are my beloved son. You are my beloved daughter, well done. I am pleased with you.
When you have that mentality, then when the temptations come, the lustful temptations, pornography, the alcohol the cheating on the income tax or these, the temptation to, fill out your timecard at work a little differently than he should to all those temptations lose their power. You see, so many of us are wondering why is there so much power in sin? The power is in sin as the secondary power of the actual committing this in itself. The first power of temptation is to get you to doubt that you're loved by God, accepted part of the beloved, that he speaks over you well done. Jesus had this amazing connection with his father. He knew who he was. He knew he was loved. When Satan came and he tempted him in three different, the first one, is turn stone into bread.
It was a temptation for security. It's born out of fear. I don't have enough. I better work towards making something happen. I better turn this into that because I fear because I don't believe I'm a son or daughter. If you are the son of God, that's the first temptation. Now if I'm not sure that, then I'm not going to be sure of my security and I'm going to have to start trying to earn it through works, and I have to turn stone into bread. I'm going to have to make things happen. It's based out of a scarcity mentality. The scarcity mentality says I don't have enough.
I may not have enough. I'm afraid my children might not have enough. I'm afraid my job might not last. I'm afraid my bills may not be paid at the end of the month and there's this temptation to try to get security in your own strength. Jesus was faced with this and he was able to overcome it. Why? Not because he had everything he needed in the sense of I've got all the money I want, I've got a house, I've got a horse. He didn't have any of that, but he's still able to stay secure. Why? because you heard that voice that says I'm a son and I'm already loved just as I am. I am loved. He was able to overcome that first temptation. The second temptation, he took him on a high mountain, verse five and he said, all the kingdom is will be yours if you'll give--
"I'll give you the glory of these kingdoms and authority over them," Devil said, "because they are mine and I can give them to anyone I please and I will give it to you if you will worship me. The second one is the idea of significance. The first, is security and then the second one is significance, You can be somebody, you can lead something, you can have a name. You can have a reputation, you can have glory, you can have authority, you can have power, people can applaud you. You can have significance and Jesus didn't have to look to the world to sin to the temptation to be significant because he already knew he was significant.
Why did he know he's significant? Because he heard these words. He didn't have to hear this word of the devil. If you really are a son, he heard the word of his father. I am a son, therefore I have significance, so he doesn't have to bow to that. The third one is to be spectacular. Throw yourself off the top of the temple. Throw yourself down and you're going to fall hit the ground and you're not going to die and people are going to come. Wow, you are amazing. You are special, you are not like everybody else and there's a temptation within each of us. If we don't feel and know that we are accepted and loved, we're going to start looking for love in being special.
I'm above somebody else. I do more than anybody else and then that puts within us a desire to be recognized for everything we do. Well, I was in the worship team this morning and I sang and nobody patted me on the back. They patted so-and-so on the back. I preached the sermon this morning when nobody told me that was the greatest sermon they've ever heard in their life, and therefore I don't feel special, unique, above. One of the great joys in life will be when you realize you’re normal.
When you just accept this and go like, “I'm just happy to be normal. I don't have to be special. I don't have to be unique. I don't have to be above anybody else. I don't have to be better than anybody else. I don't have to compare myself to anybody else. I don't have to preach better than anybody else. I don't have to lead better than anybody else. I don't have to sing better than anybody else. I don't have to give more than anybody else. I just have to do what Jesus told me to do.”
Pastor Gary: Just to be myself and that's freeing. That is…
There's so much freedom in dropping all of these things of security and significance and being spectacular. There's such freedom in saying, “I lay all those things down,” and I can wake up in the morning and just say, “The joy of the Lord is my strength,” and I'm alive and I'm free and I'm victorious and I'm loved and I'm accepted and I don't have to strive for things. I don't have to try to make life work in my own efforts for security, significance and being spectacular. I can already know that I'm loved. Once you say all those other temptations are really temptations to try to get love. The love by making a secure environment for those around you. The love of being spectacular or significant, all those things are really desires to be loved.
Now I want to go back a little bit and just move away from Luke three and four and just talk to you from my heart as a pastor. Maybe can we take the last few minutes we have together and just maybe you see yourself coming into the pastor's office and you just want to talk for a little bit. You just want to share some things that are on your heart because one thing I've noticed in churches all around the world is that our people are hurting. People are looking to be loved, the people are feeling insignificant, people are feeling insecure, people are feeling like they're not special. There's this hunger in our heart. God, I believe in you and I trust you and I love you and I worship you, but in my heart, there's something wrong. Or in my life, there's something that's missing.
Or in my family, there's this struggle or in my body, there's this thing or my mind is oppressed by these things. We come to church sometimes we don't really face the honesty of these things. We don't face the fact that we're being tempted in these ways that we're speaking of this morning. We put on a good mask and we come to church and we're all, how are you this morning? Praise God. I'm just wonderful, lovely kids you are going great, but inside you're thinking, my life is miserable. I hate my husband. My kids bother me to know end. I just, on my finances are a wreck. I am depressed, I am discouraged and some of us feel that way. A few of us here in this room feel that way, but you don't want to tell anybody. You don't want to talk about that.
If you were coming into my office, we had the privilege of sitting down for an hour or two together, you might begin to talk about these things. The trauma, the difficulties, the pain, the sorrow, the suffering. Everybody in this room has suffered greatly. Not one person in the room has not suffered. Even the children in children's church have suffered. They've been hurt in some kind of way. You have been hurt. Things have happened to you in elementary school and junior high and high school and your married life or your children going in certain directions or your lack of having children, whatever it might lack of having a marriage that you wanted to have these things hurt, they cause difficulty, and yet we're longing to be loved like, the father said to the son so that we have that sense of security and significance and worth and value and that you were born that way.
Did you know that? The scientists tell us that in our mother's wombs, we feel what she feels. Did you know that? They actually have now been able to put sensors on the child in the womb before the child is born and begin to ask the mother put the sensors on the mother and find out if the mother's anxious. Do you know what they find out they trace? There's an anxiety that happens in the baby in the womb or if there's mothers feeling stressed, the baby feels stressed. If there's fear, the baby feels fear. You see the blood pressure, things begin to change even in a little pre-born child. If the mother is joyful, there's different chemicals released in the child.
What is happening in the womb, the sense of connection to the mother is already happening to the baby, go all that way to the end of life. Have you ever noticed? This happened to me. My uncle died yesterday. He passed away in his late 80s. His wife, my aunt, had died just several months before he died. They're both healthy, both good, and then she ended up getting cancer and passing away. Then, a few months later, he passes away as well, just gives up. No cancer, nothing or certain things happen in his life. Basically, he just gave up.
Have you ever noticed that happens when people had been married for a really long time? When one spouse dies, the other, sometimes follows suit very quickly after that. That doesn't always happen, but sometimes or quite often, that happens. There's a sense. What I'm trying to say to you is from the cradle to the grave, there's this sense of connection, the desire to be attached, this desire to be near, the desire to hear the words that we're talking about. "You're my beloved son. I love you. I'm pleased with you." It's this desire for connection, for love, for belonging.
What happens in our life is we face certain types of traumas. I think there's two types of trauma. One is something that should not have happened to you that did happen to you. Some form of abuse, words spoken over you, situations that have happened in your life that has caused trauma, traumatic events that have taken place in your life. Then, there's a trauma that some in this room have faced and are still dealing with some of the residue of that trauma that took place maybe even at a young point in your life.
There's a second form of trauma that most of us don't recognize that is affecting our life in a very powerful way, but it goes oftentimes very unrealized because it's a softer form of trauma. Nonetheless, it's a trauma. This is something that should have happened to you that did not happen to you. Are you following me? The first form of trauma we all know about is if a kid gets struck or abused sexually or abandoned. You have the sense of that something that should have never happened to that child. Everybody knows that's trauma. The thing about that type of trauma is highly recognized and often dealt with at a rather early age because it's very difficult to escape from the pain of something so traumatic in your life.
The second form is not something that should not have happened to you that did. It's something that should have happened to you, but it didn't. You should have been loved, you should have had a sense of belonging. You should have been paid attention to, you should have been valued in your upbringing. You should have had joyful moments in connecting to your father, to your mother, but those things, for many people, didn't happen. For most people in that second category, this type of trauma is not highly recognized because you see like, "I had a good home. My father was a Christian. My mother was a Sunday school teacher. We went to church every Sunday. They never beat me. They never yelled at me. I never had any significant event where I looked back and say, "When I was 12 or 10 or eight, this happened to me."
You don't see this as trauma. Doctors and psychiatrists and Christian counselors now see this as a form of trauma that is oftentimes more difficult because we don't really think we need to deal with it because we say, "It wasn't that bad. My father never said I loved you or so my mother was gone a lot or so my dad traveled, or he was emotionally distant from me." These things in our life that should have happened to us. There's this withholding of affection or withholding of that-- That causes trauma.
From your birth, even pre-birth to your death, you were created for connection. You were created to be loved. God said about Adam, "It's not good that he's alone." You were meant to be with other people. You were meant to be in community, you were meant to be loved deeply the way the Father loves you. You were meant to have people around you that love you as well. When that doesn't take place, it births a trauma. This withholding of affection, this withholding of belonging, or it might be a love or acceptance that is based on performance.
Do you remember? The Father said to Jesus before He had done anything, "You're my son. I'm well pleased with you." For others of us, it's been, "When you do this, then I'm pleased with you. When you're a star football player, then I'll be pleased with you. When you make it through college with a 4.0, then I'll be pleased with you. When you become a doctor, I'll be pleased with you. When you marry the right person, then I'll be pleased with you. When you go to church enough, I'll be pleased with you." Whatever it is, we get the sense of, "I'll only be loved, I'll only belong, I'll only be accepted if I performed a certain way."
Attachment and belonging is based on performance not on the acceptance of you just for who you are. That causes a core wound in our heart. You see, as children, we don't know how to discern. We don't know how to distinguish these type of traumas. A child will almost never blame a parent saying like, "My father is abandoning me. My mother is abusive towards me." Children will almost exclusively, and I've seen this through 40 years of pastoral counseling. Children will hardly at all blame their parents. They blame themselves. "There's something wrong with me. My father doesn't give me affection because I must be unworthy of love in some way. My mother has neglected and abandoned me because I must be not living up to her expectations."
Therefore, we begin to hide ourselves. We begin to say, "I'm not good." We get what's called a core wound. We begin to say to ourselves, "If only I were more like this, if only I were spectacular, if only I were more significant, if only I had more security financially, then I would be loved, then I would I'd be accepted." We begin to say, "I'm not enough. I have this thing." We begin to say to ourselves, "I'm defective. There's something wrong with me because I'm unworthy of love or belonging because I am--"
Then, you fill in the blank, "Because I am stupid, because I am fat, because I am slow, because I am lazy, because I am unworthy, because I am unlovable, because I am not enough, because I'm not smart enough, because I'm not strong enough, because I'm not wise enough, because I'm not rich enough, because I'm not handsome enough, because I'm not athletic enough, because I'm not skinny enough, because I'm not beautiful enough."
We begin to get this sense of, "I'm--" Basically, at the end of the day, most of us in this room, one way or another, are saying, "I'm not enough. That's why I'm rejected. That's why I'm hurt, that's why I'm alone, that's why I'm fearful, that's why I'm anxious, that's why I'm under stress." There's this wound in us that's come from the trauma of our histories. Even if the trauma doesn't seem that bad, there's this wound in our heart. I have not met a person yet who doesn't have a core wound in them, someway or another. Many, it's been healed, many are delivered, many are set free, and they're walking in victory, but at some point or another, there comes a time, and I'm being honest with you--
This is not the most exciting like, "Hoo-hoo, hallelujah, praise the Lord," sermon. This is some tough stuff we're talking about here. It's important because I don't want you to leave this church here today without having, number one, a knowledge that there's something in our hearts that the Holy Spirit wants to heal. Number two, having faith and confidence and belief that he wants to bring that to the surface so that he can heal it,-
Pastor Gary: -and that he will heal it, and that there is freedom for you. There is victory for you. There is life for you. There is overcoming for you. Many of us don't ever get to the victory, to the life because we're suppressing. We're pushing it down, we're putting in denial saying, "No, I'm not hurt." It's not enough if at the core wound of your heart says, "I'm not enough. I'm not good enough. I'm not worthy enough. I'm not lovable enough." If that's the core wound of your heart, how many of you know that just by confessing something-- How many of you know that's not going to be enough? Your core wound says, "I'm not enough."
You go like, "Well, let me confess. I am enough. I am good enough. I am lovely enough. I am kind--" You look in the mirror and say like, "I am beautiful. I'm handsome. I'm good." You're not going to believe yourself. It's not strong enough to talk yourself out of it. There has to be a deliverance, a setting free that is stronger from the sense of defect, the sense of the core wound. Now, before we get into the healing, and we'll talk about them in the last few minutes we have. What happens when you have a core wound is this refusal to surrender to it. You'll try to make a life that will improve upon it. I don't know if that makes sense to you or not. A core wound, maybe it says, "You're not enough."
For me, my father was a very successful pastor and leader. When I got into the ministry, the first sermon I ever preached, I came down off the side of it and an elderly woman was standing and she goes, "You sure don't preach like your father."
I liked it. I said, "Well, thank you. I didn't want to. I wanted to be myself."
Gary: But inside, I was hurting a little bit. Like, "Okay, I'm not good enough." That trend started even at a younger age, but it went through even in my early 20s and 30s. There was this core wound in me. My core wound, I can say it easily as possible. I know it clearly is, "I'm never enough no matter what I do. When I preach the sermon, it's not a good enough sermon. When I lead a church, it's not being led well enough. When the church grows to over 1,000, that's not enough. It should be 2,000. Just never enough."
For others of you, it's financial. "I make this much money, it's never enough." For others of you, it's something inside of you, that's it. What we do is we build what I call a false construct. Out of the sense of, "I'm not enough, I’m going to build a life that is enough." Jesus, he didn’t have to say "Okay, I’ll throw myself down. I’ll turn the stones into bread." He didn’t have to construct a false life because he knew where life was found.
If you don’t know where life is found from this core wound that you have, from the trauma that you’ve had a core wound is formed, and out of that we begin to build a life. Are you following me? Trauma, wound, and then you begin to build a life.
How am I going to build a life that will prove to me and prove to others that I am valuable, that I am worthy, that I am lovable, that I do belong, that I am accepted? I’ll build a life.
For me, I use religion. I’m going to build this whole scaffolding. You could picture a building being built and the scaffolding all around it. I’m building this tower and it’s better sermons and more leadership and more mission trips and more podcast and more World Challenge development and more mission outreaches and more programs and more strategies. That’s not enough. I better read more books so I could preach better sermons. That sermon wasn’t good enough. I’m going to go to a conference about how to preach sermons better and then just building this thing.
One day many years ago, I had this vision. I was up on top of the scaffolding that I was building. It began to sway. Have you ever been up on a tall building and the top of it begins to-- or in a tree, if you're in a top of a tree and begins to sway a little bit. The scaffolding surrounding it begin to very-- this life I had constructed seems to be very insecure.
I’m praying. Who helps me when I’m insecure? The Holy Spirit, Jesus. Jesus, please help me. This building is shaking. I’ve spent my whole life trying to build this life of significance, and security, and being spectacular, being overcoming the sense of not being enough.
Finally, this looks it’s enough but it’s shaky. It’s not secured. It’s not on a good foundation. I’m asking Jesus to come help me in this vision. He’s standing at the bottom and he grabs hold the scaffolding. I’d go, "That’s good. He’s going to secure this thing up. He’s going to hold this building. This life that I’m building, he’s going to hold it up."
All of a sudden he starts pulling it back and forth. I’m, "Jesus, what are you doing? You're making it worse." He rocks it back and forth until it begins to crumble and it begins to fall. I say," what are you doing Jesus? You're supposed to be helping me build a life. You're supposed to be helping me become successful. You're supposed to help me overcome the sense of never being enough. Instead, you're tearing it down. You're letting my life fall apart."
Jesus says, "That’s a good thing." Let that false life that you're building on the sand. Let it fall apart. Let it crumble. Let that life you're building on personal value and success and notoriety and fame and fortune and pats on the back and financial rewards. Let that life just crumble because it’s built on sand. The good news is that Jesus loves us so much that he will allow our life to fall apart. When it’s built out of trying to compensate for core wound in our heart.
You see, he doesn’t want for you to spend your whole life trying to compensate saying, "I’m going to prove that I’m enough. I’m going to prove that I do belong. I’m going to prove that I’m loved." Instead, he’s going to tear that sense of life trying to be built on, trying to prove it. Saying, let’s just get rid of that. Tear this temple down, in three days I’ll build up another one. I’ll move it to a place called a rock, a solid foundation.
Upon that rock, he will build his people. He build his church. Upon this rock, a solid foundation when the winds and the waves of temptation, when Satan comes and says, "You're not enough." These wounds in your life were going to destroy you and these things cause you fear and anxiety and stress and depression and angst of soul and dread of life. When you wake in the morning and not feeling good about being alive, and Jesus comes and said, "No, you can’t build your life up. You got to switch it over to here to where there is a core change." That’s what I want to close to. Then there becomes a core change in who you are, a true inner wisdom of who you really are in Christ.
It’s not just an external confession. External measures, validation are never enough. If you have that core wound inside you birth out of a trauma and you're looking for some kind of validation. I am good enough. People tell me I’m good preacher. That makes me feel good. It’s not enough, right? I made this much money. That was that building I was building. You get there and he goes, "It’s not enough." External validation never will heal the internal wound. The validation of being significant or having enough or feeling you're enough or belonging a certain way externally through money, through fame, through riches, through popularity, through religious pursuits, never enough.
That’s why the Holy Spirit allows that to be destroyed so that your life could be placed on a solid rock where’s there's-- that you're not looking for external validation. You're not looking for accolades. You're not looking for applause. You're not looking to be better than others. You're not looking to be spectacular. You're just saying, "I’m happy to be alive. I’m happy to be a son. I’m thrilled to be a daughter." you tear down that false construct and see what happens then is life can flow through you. Now, the first few days, weeks, and months, when you allow this thing to be torn down, you're doing something that we talked about in Teen Challenge, the drug rehab program. You are actually detoxing.
If you live your whole life for success, for fame, for money, for religious notoriety, for accolades in church life, if you’ve lived your whole life that way and the Holy Spirit tears that down, the first thing you're going to experience is detox. Oh, no. I don’t have anything. What do you I do? Where do I go? What type of work do I do? What type of thing do I do to get applause or to get approval or to get acceptance? What do I do?
It said, "You're detoxing and it hurts." You have to pass through that. You have to allow that pain. You have to allow that sense of-- I’ve spent my whole life over here in this construct. Now the Holy Spirit strung me to a new place and allowed that new place to have it. Otherwise, these wounds are healed insufficiently. The trauma is healed but only superficially until we lay that thing down until that core wound can be healed. You see, then we’re free. We’re free in a new way. No longer live our life based on something we’re trying to prove, something trying to earn, something we’re trying to gain.
We’re not trying to prove to ourselves and to the world, I’m finally enough. You know why? Because you already are. You're not trying to prove you belong, because you already do. You're not trying to be loved because you already are. The one is building a whole life of I'm not loved but I’m going to get loved by the way I behave or the way I live my faith.
I’m not worthy enough. I’ll be worthy by making a lot of money or becoming this type of-- getting recognize this kind of way. The other way, you're building your life on a foundation that rock says, it’s the stability is I’m already loved. I’m already accepted. I’m already approved. What happens then?
All these things that the Bible talks about that are blessings, fruits that are given to us out of a tree that grows up on the right foundation is joy and peace and patience, and kindness, and goodness is joy, long-suffering. It’s a life of contentment. It’s a life of delight. It’s a life of freedom. It’s a life of breathing. You know what I mean? Just breathe. You wake in the morning, "Man, this is good. I’m happy to be alive. I’m not striving. I’m not pressing. I’m not gritting my teeth trying to bootstrap it in Christian faith, to be more, to do more, to accomplish more.
I’m just saying, "Thank you, Jesus." Now, some of you are afraid of that. I was afraid of that. I was so afraid of that. I can’t go from this to that because that is weak and mamby-pamby and milk toast and that’s water-down gospel. That’s just, "Ooh, I have peace and all that."
To me, it’s really feminine. Excuse me women. It’s very feminine like, "Oh, peace and joy and love." I don’t want peace and joy, and love. I want power and victory and overcoming and kingdom, establishment. I don’t want joy, and kindness and tenderness. Now I see, out of that joy and kindness and contentment, gratitude, generosity. Out of that comes all the power stuff. Out of that comes all the kingdom stuff.
That’s where authority comes from. That’s where power comes from the simple things of life that we wake up in the morning we’re just, "I feel good to be alive. I’m not trying to be a good Christian. I already am. Not because I’m good, because what Jesus good things in myself and I’m free and I’m alive and I have victory and I-- I don’t know what time it is. I can’t see the clock. It’s time to stop.
I close with this and said that three times now already. You are loved by God. I started with and I close with that. You are already loved by God. I want to ask you to do one more thing besides being loved by God. Many of you in this room you have known for a very long time that you are loved by. I’d say 99% of this room would say, I believe I am loved by God. I would say only 50% to 60% would say I love myself.
God accepts me. Yes, but I don’t really accept myself. God approves of me. He likes my life, but I don’t like my life. I’d say more of us are struggling with the second issue of the way we look at ourselves. This is a very controversial topic in the church. I’ve preached this last point before. I’ve gotten emails from people saying, "Oh, you’ve compromised. Your father would--"
I had one email, it said, "Your father would turn over in his grave." I wanted to write back, "He's not in his grave."
I spoke on this point of not only receiving the fact that God loves you but receiving the fact that God wants you to love yourself, to accept yourself. To believe in yourself, to feel good about yourself. To not be always hating yourself, always feeling like a failure, always feeling like having no worth or value or belonging. That he wants you to have a sense of belonging, of worth, and of value. You were created in the image of God. That alone gives you value. Just the fact you were formed in your mother's womb, that alone gives you amazing value.
Jesus said this, "Love your neighbor as yourself," and as He was saying that, He didn't use the words phileo like a brotherly love or eros, like romantic love. He didn't use it as a community love, He used the word agape, right? If you know that word, it was the, agape, it's the unmerited favor of God. The love of God that's not based on performance. He's saying the way that you agape others, you're supposed to love others with the love of God. The way you agape others, agape yourself. In other words, don't love yourself just in a communal way, or in a brotherly way, or in a kind way, or in a gracious way, love yourself in a godly way.
Love, agape others as you agape yourself. It's important that we come to-- You will never feel peace, you will never feel joy, you'll never feel contentment, and you will never overcome anxiety, fear, stress, angst, depression, suicidal thoughts, even, you will never overcome any of those unless you first come to this place of saying, "I am accepted by God. I don't have to build my life over here, I can come to this point." Then, over in this point, not only am I loved by God, but I like myself a little bit." Now, it's not pride or arrogance, it's not self-centeredness, as a matter of fact, it's as far from self-centeredness as you get.
What empowers other-centeredness is when there's contentment, where you're not having to live to try to prove yourself, to try to make something of yourself, you're saying, "This is who God made me to be. I'm changing, and I'm growing, and I'm getting sanctified, and I'm going to keep that process going, but right now, today, I thank God for who he made me to be. I accept the skin that I'm in and I'm willing to walk in this with joy," Worship team, you guys should come back. Thank you, all, come back. Would you stand with me, please? I just want to pray for you and ask God to bring healing.
He wants to heal, He loves to heal. I believe He heals physical bodies and we can pray for that today, but today, I think, particularly, He wants to heal broken hearts. He wants to heal people's lives who are hurting in a struggle, who are, as we said today, building their life out of the sense of a wound or a core wound of a trauma that took place. Maybe, just as I've been talking today, you're starting to realize, it's like "Yes, pastor Gary, you kind of described me today a little bit. There's some things, some events have taken my life that maybe I've never really even dealt with, or I've dealt with a little bit but I've never really seen a transformation in my heart.
I realize, today, I've been building my life trying to prove that I'm something, that I'm somebody, that I'm loved. That I'm significant, that I'm secure. That I have something spectacular, I can prove that, and I've been living that way, but today, I want to live this way instead. Where I don't have to try to talk myself into being accepted, and belonging, and loved. I don't have to talk myself into it because I know it." I can honestly say to you today, I'm not trying to prove I'm enough. This may sound like boastful, but you'll just have to get over it if you don't like it, I am enough. I'm enough just the way I am. I'm enough.
I don't have to-- The devil still comes after me. I will drive to the airport later this afternoon. I'll be driving so I shouldn't have said that and I went too long and they didn't like me. That'll happen, I promise you. I pray for me if you want, I don't care. Because the residue of the satanic temptation is still there like, "Are you enough, Gary?" Now, I have something because I'm not trying to live that life and now I have something to say, it's like, "No, you're not going to get me with that one again because I know who I am in Christ. I know I'm loved by God. I know I'm a son." I don't have to prove it by good sermon.
I don't have to prove it by great leadership. I don't have to prove it, I just have to be His son and enjoy being a son. That makes Christianity fun, it makes it breathable rather than stressful. It makes it like "I like being alive. I like being a Jesus follower. I like my Christian fellowship."
See, the opposite of the trauma that we're talking about is joy. The trauma will cause you to build your life on the wrong foundation, joy will cause you to live a life that is peacefully moving in the direction that He has for you. That's where that power comes from. Why don’t you bow your heads and close your eyes, and I want to pray for some of you today. If you need that shift from the sand to the rock, from traumatic life that is striving and stressful and angstful, and maybe even depressed or discouraged, fearful.
You want to shift over to-- You've tried all the positive confessions and you've tried the scripture verses you've put on your refrigerator and saying like, "I am the righteousness of God in Christ," but deep in your heart, you're saying, "No, it's just not real." You want to move over today to say, "No, I'm not going to try to be good, try to be loved, try to be accepted, I'm going to accept it today that I already am." That is the major shift, that moves you over to the rock. If you need that prayer over here, would just raise your hand right now wherever you are and say, "Pastor Gary, would you pray for me?"
Healing, freedom. Yes, many hands. Jesus, I pray for my friends right now. I believe we want to do a really, really deep work in their heart right now. I believe you want to do miracles in this place today. I believe you want to set captives free in this place today. We get real honest right now and say, Lord, there are many hurt and broken hearts in this room here today. They have been traumatized by events that should've never happened to them, or things that should have happened to them have gone missing. They just weren't loved and accepted, and have a sense of belonging, and they're still wrestling with that today.
They've tried to build this life to get that, I pray that right now, Lord, you would rock the building, rock the structures that they've built, and just allow them to peacefully say, "Ah, I can tear that down. I can let that go. I can let go of that striving. I can let go of that angst of trying to create my own life to get what I need, and instead, I can find you, Jesus. I can find life, and peace, and joy. Move us now, Jesus." I wish I could take all these who raised their hands and spend the next two, three hours walking through the fields with them and just praying and talking. Lord, we don't have that opportunity, we just ask for something even greater than that, it's that you would walk with them today.
You would speak with them today. You would do miracles in their life today. You would draw them to some this, Lord. This is not a one-time event. There are certain things that are one time events. You can get saved in an instant, you can get healed in an instant, but this is a journey. Moving from a falsely constructed life of pain and sorrow, suffering and striving to peace and joy, it's a journey. It's a process. Lord, I pray that they would be patient with themselves. I pray they would not stuff these emotions down, but they would allow you to explore the things that are in their heart. That they'd become honest with their Christian fellowship.
That some of the men in this room would confess to their brothers, some of the struggles that they're going through, some of the things that they use to try to overcome the pain of their life. Some of the sisters in this room would begin to find a friend or two and really get open and say, "I never told anybody this, but this is how I feel or this is how I was hurt." I pray that this church will become an honest place. Not become, I believe it already is, but even more so, God, that it becomes an honest place. The masks would be torn down and there would be a safe place to speak to somebody.
I pray that you would watch over us as a gentle shepherd. That we would just make sure we speak to the right people and not the wrong people where doors of gossip might be open, or condemnation, or shame, or guilt, but, Lord, there'd be some good people that you would allow us to address the needs of our broken heart to. That this process of healing that's starting today would be a journey. I'm asking that word in faith right now that today starts a new journey of healing for some people who have been living for a long time with a broken heart, and full of anxiety, and fear, and stress, building this false life. Move it over now to Jesus.
Take a moment just to pray as we sing this song together, and then pastor Nick will come back. All right, thank you, guys. Appreciate it.