There’s a lot of teaching in the church today about how God’s power is released in our lives. What they’re really talking about is divine authority. Whenever this subject comes up, I think of Elijah. His life illustrates the divine authority God wants to endow us with, especially for times like these.
It is possible for any Christian to lose control of his or her spirit. Whenever this happens the result is confusion, strife and conflict: “He that hath no rule over his own spirit is like a city that is broken down, and without walls” (Proverbs 25:28, KJV). The image is of a total loss of control.
If you had to name the pinnacle of Jesus’ teaching, what would you say it is? We gain some insight from his final night with his disciples before going to the cross. He only had a few hours left with his closest friends, so he concentrated all that he’d taught them. As Christ summed up everything, he boiled it all down to one word: love. “This is my commandment, that you love one another as I have loved you” (John 15:12).
If anyone ever needed to hear a word from God, it was Job. You remember Job’s story: God had taken down the protective hedge around him and given Satan permission to try Job’s faith. Immediately, chaos broke out in Job’s life. All ten of his children were killed when a tornado struck. All his material assets were destroyed—his home, his cattle, his property, everything. Finally, Satan was allowed to attack Job’s body. The man was stricken with boils from head to toe.
Does God want us to be happy? That’s a loaded question for many Christians. The church hasn’t given a clear answer on it for over a generation. Yet from beginning to end the Bible gives us a very clear answer, and it’s meant to transform the way we live.
In America I see great churches full of godly, loving people. I rejoice that the Lord has blessed his people here incredibly. In many congregations, the presence of Jesus is awesome—the worship is glorious and the altars are regularly filled with hungry, repentant people. But American Christians have to come to grips with something. If we continue only to drink in blessings and neglect to give them out, we’ll face what happened to the church in Jerusalem.
I come from a long line of preachers that goes back several generations. So I wasn’t surprised when my oldest son, Ashley, wanted to preach as soon he was old enough to form sentences. My dad was visiting when Ashley announced he wanted to preach his first sermon to us. He led us to his room where he’d set up a cardboard box for a pulpit. Dad and I sat on the floor as Ashley launched into a message he called “The Day the Sins Got Out.”
It was the night of the Last Supper, and Jesus was winding down his final conversation with the disciples. Everything he said that evening was with the knowledge he was about to leave them. So he concluded the gathering with an encouraging prayer about things to come: a church that would overcome and be triumphant; a people whose love for each other would be a testimony to the world; a divine power and authority flowing through his followers; and the glory of the Father resting on his people. These were all things Jesus would give to his church through the Holy Spirit.
“Let him that thinketh he standeth take heed lest he fall” (1 Corinthians 10:12, KJV). What does Paul mean when he warns his Christian brethren, “Take heed, lest you fall”? Was he concerned that these believers were in danger of falling back into grievous sins of flesh? Corinth was indeed a great trade city full of gross sin. And many Christians there had indulged in fleshly sins before they were saved.
On the night before his crucifixion, at the Last Supper, Jesus told his disciples, “Yet a little while and the world will see me no more, but you will see me” (John 14:19). What an interesting statement for Jesus to make, knowing the disciples wouldn’t grasp it. One of them asked, “Lord, how is it that you will manifest yourself to us, and not to the world?” (14:22).