David Wilkerson Devotions

In Psalm 27, David beseeches God in an intense urgent prayer. He pleads in verse 7, “Hear, O Lord, when I cry with my voice: have mercy also upon me, and answer me.” His prayer is focused on one desire, one ambition, something that has become all consuming for him: “One thing have I desired of the Lord, that will I seek after” (27:4).

David is testifying, “I have one prayer, Lord, one request. It is my single most important goal in life, my constant prayer, the one thing I desire. And I will seek after it with all that’s within me. This one thing consumes me as my goal.”

In ancient Israel, the ark of the covenant represented the mercy of the Lord, a powerful truth that came to be embodied in Christ. We are to receive his mercy, trust in the saving blood of his mercy, and be saved eternally. So, you can ridicule the law, you can mock holiness, you can tear down everything that speaks of God. But when you mock or ridicule God’s mercy, judgment comes—and swiftly. If you trample on his blood of mercy, you face his awful wrath.

To be a member of God’s true church, you must be known by the name of Jehovah Shammah—“The Lord is there” (Ezekiel 48:35). Others must be able to say of you, “It’s clear to me the Lord is with this person. Every time I see him, I sense the presence of Jesus. His life truly reflects the glory of God.”

In the midst of their trial God told Israel to do three things: “Fear not. Stand still. See the salvation of the Lord.” His call to Israel was, “I am going to fight for you. You’re simply to hold your peace. Just be quiet, and put everything in my hands. Right now, I’m doing a work in the supernatural realm. Everything is under my control. So, don’t panic. Trust that I’m fighting the devil. This battle is not yours” (see Exodus 14:13 and 14).

One of the greatest burdens I have as a shepherd of the Lord is, “Oh, God, how do I bring hope and comfort to believers who are enduring such great pain and suffering? Give me a message that will cancel their doubt and fear. Give me truth that will dry up the tears of the grieving and put a song on the lips of the hopeless.”

The message I hear from the Holy Spirit for God’s people is very simple: “Go to my Word, and stand on my promises. Reject your doubtful feelings.” All hope is born out of God’s promises.

Caleb, whose name means “forcible, fortitude,” is a type of Christian who goes all the way! He was inseparable from Joshua, a type of Christ, and represented one who continually walks with the Lord.

Those who choose to live on middle ground share certain characteristics. The characteristics of the two and a half tribes (Reuben, Gad and half of Manasseh) can be found today in those who refuse to pulverize their idols and die to the world. Their Hebrew names expose them.

“Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ” (Ephesians 1:3). Paul is telling us, “All who follow Jesus are blessed with spiritual blessings in heavenly places, where Christ is.” What an incredible promise to God’s people.

This promise becomes mere words if we don’t know what these spiritual blessings are. How can we enjoy the blessings that God promises us if we don’t comprehend them?

We hear a lot about hope — from politicians, from books, from multimedia. But what is offered in each of these messages doesn’t seem to last. We may get fired up and encouraged by what we hear in such messages; indeed, we may find ourselves refreshed and hopeful for a season. But what is offered is not a fixed, experienced hope and it soon fades away.

“For I am persuaded that neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come, nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord” (Romans 8:38-39).

Paul had just asked the question: “Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?” (8:35).