God is doing a new thing in his church today. This great work of the Spirit cannot be found in a single location. It is happening worldwide, yet you do not have to travel far to behold it. Indeed, God’s “new thing” may be as close as a nearby church.
God is raising up ministers and people who will lay hold of his true blessing. This blessing has been misrepresented and defiled by the modern church, and now the Lord desires to renew it for the people he is calling forth. God told Moses that there was only one formula for his blessing (see Numbers 6:22-27) and other methods of blessing are unacceptable to him. The blessing he describes to Moses is threefold:
Servants who have been in God’s presence are not restless or driven. They are gifted with great peace, and because of that peace, they bear the very countenance of Christ. How wonderful to know that we can enter into his presence freely.
When we consider our lifestyles as Jesus followers, most of ours do not fit the New Testament model. Christ sent out his twelve disciples to proclaim the good news, heal the sick, and be willing vessels to bring about his kingdom on earth (see Mark 16:15-18). Later, he sent out seventy disciples with the same instructions (see Luke 10:1-16). He told each of these groups, “Everything I have taught you to do — preach the gospel, heal the afflicted and bring about my kingdom — you are to do in my name. Now go into all the world and do as I have commanded.”
That is the New Testament model. But the gap between it and the way we live our faith is vast. At one end is God’s wonder-working power, and on the opposite end is our lifestyle. What keeps us from doing the works of Jesus? I believe it is this: we need a baptism of his love.
One barrier more than any other keeps us from loving boldly as Jesus did. This barrier is fear! When we imagine doing the works of Jesus, we are afraid of people, of what they might think, and of failing. The apostle John addresses this directly: “There is no fear in love, but perfect love casts out fear. For fear has to do with punishment, and whoever fears has not been perfected in love” (1 John 4:18).
Paul enumerates the gifts that come from being freed from fear: “For God has not given us a spirit of fear, but of power and of love and of a sound mind” (2 Timothy 1:7). Nothing in our human ability can fill us with a spirit of power and love and a sound mind. These are gifts of God, and he gives them to all who ask. When he frees us from fear, we are able to love people with his love and minister to their deepest needs. His love changes everything!
We need to distinguish between aloneness, loneliness and solitude. Aloneness is a state of being physically separated from other people. At times family, friends and other persons are missing from our presence, but just because we are alone does not necessarily mean we are lonely. We simply take these times in stride and recognize that life cannot always be filled with people.
Actually, we can accomplish a lot when we are alone. We can spend time with God and deepen our fellowship with him. The psalmist David wrote: “For God alone my soul waits in silence; from him comes my salvation. He only is my rock and my salvation, my fortress; I shall not be greatly moved” (Psalm 62:1-2).
“Loneliness is the single experience most common to all of us, yet is also the most misunderstood” (Ira J. Tanner, Loneliness: The Fear of Love). Loneliness is universal; every person alive experiences it in some measure. Loneliness, you see, is not caused by our circumstances but is a state of mind. It is a feeling that no one and no thing is responsive to our deep hunger for support and love.
And then we have solitude, the act of intentionally withdrawing from others for the purpose of being alone. This is the time when we can be refreshed spiritually and restored emotionally — a time of renewal and creativity. Jesus Himself needed these times of solitude with His heavenly Father. “And after he had dismissed the crowds, he went on the mountain by himself to pray. When evening came, he was there alone” (Matthew 14:23).
The superficiality that characterizes the modern Christian is due largely to the lack of solitude. We rush here and there to concerts, rallies, Bible studies, crusades, retreats, conferences, and services of every description thinking we are “filling our cup” — all the while wondering why we feel so empty and, yes, lonely, even in the midst of a crowd of people. But Jesus said, “Come to me, all who labor … and I will give you rest” (Matthew 11:28).
Nicky Cruz, internationally known evangelist and prolific author, turned to Jesus Christ from a life of violence and crime after meeting David Wilkerson in New York City in 1958. The story of his dramatic conversion was told first in The Cross and the Switchblade by David Wilkerson and then later in his own best-selling book Run, Baby, Run.
“The day of the Lord will come as a thief in the night [suddenly]” (2 Peter 3:10). God uses faithful servants — sometimes those with national pulpits and at other times humble, unknown, hidden watchmen — to deliver his words of warning. Only those who are not in love with this world and yearn for the coming of the Lord will have the message ring true in their hearts.
God warns his faithful ones so that when sudden disaster strikes, they are not swept away with fear. When dreadful events occur, God’s people must know that what has happened is not an accident or a random act. They are to have the peace of Christ in their hearts, knowing that our God is still master of the universe. They will not panic when other men’s hearts are failing them for fear at all the frightful things they see coming on the earth.
Peter goes on to say, “The heavens will pass away with a great noise, and the elements will melt with fervent heat; both the earth and the works that are in it will be burned up” (3:10).
To whom is the apostle Peter addressing these words? The answer is found in 2 Peter 3:1: “Beloved, I now write to you.” He is addressing the faithful remnant of believers. Whenever we hear words like Peter’s, our first response is to recoil. “There’s too much bad news today. Why do we have to hear this message now? Why not just let it happen?” But Peter had a reason: “Since all these things will be dissolved, what manner of persons ought you to be in holy conduct and godliness” (3:11).
In light of the sudden dissolving of all things, God’s beloved people ought to check their own behavior. Those who look for the fulfillment of Bible prophecy ought to be conformed to the image of Christ, in conduct, in conversation and in thought. Make no mistake, the fire is coming. And for that reason, we are to “be diligent to be found by Him in peace, without spot and blameless” (3:14).
Boldness in prayer comes from having a knowledge of something called “binding precedent.” If you can grasp this truth, it will forever change the way you pray. A precedent is a “preceding case” that serves as an example in subsequent cases. And a “binding precedent” is a legal decision made in the past that becomes an authoritative rule for similar cases in the future. For judges, this means having to stand by a decision that has already been made.
Good lawyers regularly rely on “binding precedent” for their cases because they know a precedent will stand up in court. They search their law books to find favorable cases from the past that can fortify their arguments in court, and they also seek out the counsel of skilled legal advisors who point out precedent decisions to pertain to their own case.
All through the Bible we find holy men and women who seek out this kind of “binding precedent.” A perfect example of this is King Jehoshaphat. When Jehoshaphat ruled over Judah, he faced an invasive army. The nation trembled helplessly before this mighty force, so Jehoshaphat “set himself to seek the Lord, and proclaimed a fast throughout all Judah” (2 Chronicles 20:3). The people prayed, fasted, interceded and repented — and the king brought God’s “precedent mercies” up before him:
“O Lord God of our fathers, are You not God in heaven, and do You not rule over all the kingdoms of the nations, and in Your hand is there not power and might, so that no one is able to withstand You?” (20:6). Jehoshaphat was binding God to his past mercies: “Are You not our God, who drove out the inhabitants of this land before Your people Israel, and gave it to the descendants of Abraham Your friend forever?” (20:7).
Jehoshaphat reminded God, “Lord, you gave your people an eternal word, and I bring it before you now. The promises you made to Abraham and our fathers are still binding on you to fulfill for us.” Of course, God answered Jehoshaphat, and Judah’s enemy was defeated. God was bound to his own Word.
Be bold in prayer today and watch him fulfill his promises in your life.