“When he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd. Then saith he unto his disciples, The harvest truly is plenteous, but the labourers are few; pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest” (Matthew 9:36–38).
Scripture shows that David, Job and other Old Testament saints came out of their dark times by remembering God’s faithfulness to past generations. David writes that whenever his heart was desolate, “I remember the days of old; I meditate on all thy works; I muse on the work of thy hands” (Psalm 143:5). Asaph, who wrote twelve of the Psalms, did the same: “I will remember the works of the Lord: surely I will remember thy wonders of old” (77:11). Indeed, Asaph says that all of Israel “remembered that God was their rock” (78:35).
We live in a time when a worldwide threat of planned nuclear or chemical explosion looms. The hearts of millions of people are failing them for fear, and the Church of Jesus Christ is being challenged as never before in history. We are looking out at a world that is spinning into chaos.
As I survey all this, I ask: “Where is the voice of authority in Christ? Where are the shepherds, the congregations, the lay Christians who are thinking as Jesus does? Where are those who aren’t pursuing their own agendas, but are seeking the mind of the Lord in these times?”
It was from a jail cell in Rome that Paul wrote to the Philippian church and declared that he had the mind of Christ: “I trust in the Lord Jesus to send Timothy shortly unto you, that I also may be of good comfort, when I know your state” (Philippians 2:19).
If my heart is motivated by the approval of others—if that is my mindset, influencing the way I live—my loyalties will be divided. I’ll always be striving to please someone other than Jesus.
A few years after the apostle Paul was converted, he went to the church in Jerusalem to try to join the disciples there. “But they were all afraid of him, and believed not that he was a disciple” (Acts 9:26).
There are dire, awful consequences for neglecting prayer. “How shall we escape, if we neglect so great salvation” (Hebrews 2:3). How can any of us in Christ expect to avoid the consequences of prayerlessness?
I know what it’s like to have the highway of blessings in my life slowly become uncharted. I know what it’s like to have the well of living water choked at the spring and every blessing in my life dried up. That’s what happened during my periods of carelessness about prayer.
The Holy Ghost came to Ananias, a godly man living in Damascus. The Spirit instructed him to go to Judas’ house on Straight Street, lay hands on Saul, and restore his sight. Of course, Ananias knew of Saul’s reputation. Yet, here is how the Holy Spirit recommended Saul to Ananias: “Behold, he prayeth” (Acts 9:11).
The Lord was saying, in essence, “Ananias, you will find this man on his knees. He knows you are coming; in fact, he even knows your name, and why you’re being sent to him. And he wants his eyes opened.”
The Holy Ghost came to Ananias, a godly man living in Damascus. The Spirit instructed him to go to Judas’ house on Straight Street, lay hands on Saul, and restore his sight. Of course, Ananias knew of Saul’s reputation. Yet, here is how the Holy Spirit recommended Saul to Ananias: “Behold, he prayeth” (Acts 9:11).
The Lord was saying, in essence, “Ananias, you will find this man on his knees. He knows you are coming; in fact, he even knows your name, and why you’re being sent to him. And he wants his eyes opened.”
“If any other man thinketh that he hath whereof he might trust in the flesh, I more: circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee; concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless” (Philippians 3:4-6).
When Paul states boldly, “I have the mind of Christ,” he is declaring, “I too have made myself of no reputation. Like Jesus, I have taken on the role of a servant” (see Philippians 2:7). And Paul asserts that the same holds true for every believer: “We [all can] have the mind of Christ” (1 Corinthians 2:16).
You may wonder: When and how did Paul actually take on the life of a bondservant? How could a man such as this, a former persecutor of believers, a killer at heart, ever have the mind of Christ?