How did God get the children of Israel out of Egypt? He had to put them in a furnace of suffering to bring them to the point that they cried, “Enough of this! I don’t want to be here anymore.” Then, when the time came for God to say, “Go,” they were ready to uproot and move into His Promised Land.

God help us to get disengaged from the materialistic spirit of this age, and to transfer our every affection to the New Jerusalem.

Abraham passed a great test of faith when, in obedience to God, he offered his son as a sacrifice. Yet, even more than his tested faith, Abraham was weaned from this earth—a fact proven when he offered up Isaac. He had faith that there was a purpose greater than the one he could see. Here was a man truly in the world but not of it, seeing his citizenship in another world.

Right now, God is at work preparing a new world—a new heaven and a new earth—for His people. And this new creation will comprise a New Jerusalem, including a home for Christ’s Bride. Isaiah saw this new world that God is creating, and the sight of it must have overwhelmed him. God says through the prophet, “Behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind. But be ye glad and rejoice forever in that which I create: for, behold, I create Jerusalem a rejoicing, and her people a joy” (Isaiah 65:17–18).

The truth is, not all our trials are tests of faith. Often, the Lord is after something more when we’re in the furnace of affliction. Indeed, the closer you walk with Christ and the deeper your trials, the more He is working in you to accomplish something other than faith.

Yet, don’t misunderstand: whenever our faith wavers, tests of faith will come. We will never be completely beyond such testing. But here is another of God’s purposes in our trials: The Father is preparing a Bride for His Son.

Paul testifies of being afflicted with trials yet finishing his course having won the faith test. He writes, “I have fought a good fight, I have finished my course, I have kept the faith” (2 Timothy 4:7). Of course, Paul knew he still had much work to do. There were great trials and suffering ahead for him. But he was able to honestly say:

God takes no delight in the testing of His children. The Bible says Christ is sympathetic toward us in all our trials, being touched by the feelings of our infirmities. In Revelation 2:9 He tells the church, “I know thy . . . tribulation, and poverty.” He is saying, in essence, “I know what you’re going through. You may not understand it, but I know all about it.”

A watered-down half-gospel is an abomination to the Lord. You see, I could write to you saying, “Jesus loves you and wants to bless you. He wants you to enjoy your life. He desires to give you miracle after miracle.”

 “If we would judge ourselves, we should not be judged. But when we are judged, we are chastened of the Lord, that we should not be condemned with the world” (1 Corinthians 11:31–32). So, how are we to judge ourselves, as Paul says to do?

Here is the criterion by which I constantly judge myself: I ask, “Have I in any way hindered the gospel of Christ?” We know that the world cannot hinder the gospel, but the fact is, we who preach it can. Paul judged himself on this matter, writing, “[I] suffer all things, lest [I] should hinder the gospel of Christ” (1 Corinthians 9:12).

What God did through Paul’s imprisonment in Rome was amazing. The Lord did not need fancy methods in order for His gospel to go forth. He needed only a single servant, and this one was hidden away on a backstreet, in a small rented house, under armed guard. Yet for two years, a steady stream of hungry souls from all walks of life came to him in his makeshift jail (see Acts 28:30-31).

The Book of Acts closes on an amazing note. The final two verses find Paul in chains, under house arrest, and guarded by Roman soldiers. Yet, read the joyous note with which Paul’s situation is described: “Paul dwelt two whole years in his own hired house, and received all that came in unto him, preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him” (Acts 28:30–31).