“For [the Queen of Sheba] came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here” (Matthew 12:42).

We all have to answer one crucial question today: If One greater than Solomon is in our midst, would He possibly leave us in confusion? If His wisdom is always available, do we seek for it as passionately as the queen sought Solomon’s wisdom?

I wonder how many Christians reading this message right now are in a cloud of confusion. Does this describe you? Perhaps your prayers go unanswered. You’re constantly downcast. You face things in your life that you can’t explain. You’re disappointed in your circumstances and in people. You continually doubt yourself, you’re plagued with questions, and you constantly examine your heart to see where you went wrong. You feel gloom, despair, indecision—and you can’t shake any of it.

“Walk while ye have the light, lest darkness come upon you” (John 12:35). Darkness here means “spiritual blindness, confusion, loss of clarity, gloom.” At first, I wondered, “Darkness on those who love Jesus? How could such darkness come upon God’s people?”

We must take to heart this word from Christ’s parable: “O thou wicked servant, I forgave thee all that debt. . . . Shouldest not thou also have had compassion on thy fellowservant, even as I had pity on thee?” (Matthew 18:32-33).

The question for every Christian is this: “Do I forgive my brethren? Do I put up with their differences?” If I refuse to love and forgive them, even as I have been forgiven, Jesus calls me a “wicked servant.”

What is behind judgmental strife? Why do servants of God, who have been forgiven so much personally, mistreat their brethren and refuse to fellowship with them? It can be traced back to the most grievous sin possible: despising the goodness of God.

I came to this conclusion only as I searched my own heart for the answer. I recalled my personal struggle to accept God’s mercy and goodness toward me. For years, I had lived and preached under a legalistic bondage. I tried hard to live up to standards that I thought led to holiness. But it was mostly just a list of dos and don’ts.

“Despisest thou the riches of his goodness and forbearance and longsuffering: not knowing that the goodness of God leadeth thee to repentance?” (Romans 2:4).

What does Paul mean when he says this person despises the riches of Christ’s goodness? The word for despised here means, “He could not think it possible.” In other words, this believer said, “Such grace and mercy isn’t possible. I can’t fathom it.” It didn’t fit into his theology. So, instead of accepting it, he set his mind against it.

In the parable of Matthew 18:23-35 did the king overlook his servant’s sin? Did he wink at his debt and merely excuse it? No, not at all. The fact is, by forgiving him, the king placed upon this man a weighty responsibility, a responsibility even greater than the burden of his debt. Indeed, this servant now owed his master more than ever. How? He was responsible to forgive and love others, just as the king had done for him.

Jesus gave the parable in Matthew 18:23-35 to show us an example of a trusted, gifted servant who is suddenly revealed to be the chief of all debtors. Here is someone who is undeserving, full of wrong motives, not worthy of compassion at all. Yet his master forgives him freely—just as Jesus did you and me.

Let me say a brief word here about repentance. This concept is often defined as a “turning around.” It speaks of an about-face, a 180-degree turn from one’s previous ways. Also, repentance is said to be accompanied by godly sorrow.

When revival broke out in Jerusalem, an angel spoke to the apostle Philip, instructing him to go to the Gaza desert where he would meet an Ethiopian diplomat riding in a chariot. Philip found the man reading aloud from the book of Isaiah, so he asked the official, “Understandest thou what thou readest?” (Acts 8:30).

In Mark 8, Jesus once more fed a crowd—this one numbering 4,000 people—with just seven loaves and a few fish. Again, the disciples took up several baskets of leftovers (see Mark 8:5-8). Yet Christ discerned that the disciples still didn’t accept His miracle-working power, so He asked them, “Have ye your heart yet hardened?” (Mark 8:17).