David Wilkerson Devotions

The apostle Paul assured the Thessalonians that they had learned how to walk pleasing before the Lord. He told them, “Ye have received of us how ye ought to walk and to please God” (1 Thessalonians 4:1). Paul then added this exhortation: “So ye would abound more and more” (4:1).

To abound means to increase. Paul was saying, “You’ve been sitting under sound gospel preaching so now you have a solid foundation beneath you. Therefore, you ought to be increasing in grace in all ways—in your faith, your knowledge, your love.”

The Lord instructed John, “Unto the angel of the church in Sardis write; These things saith he that hath the seven Spirits of God . . . I know thy works, that thou hast a name that thou livest, and art dead” (Revelation 3:1).

Jesus is saying, “You may be a good person, someone who’ll do anything for anybody. You’ve got a good reputation among both the church and the world. You’re known as being truly alive in Christ, blessed of God. But an element of death has crept into your life. Something of the world has defiled you.”

Prayerless Christians don’t realize what danger they are in. You may object, “So what if some Christians don’t pray? They’re still believers—blood-cleansed, forgiven and going to heaven. Where’s the danger in growing a little lukewarm?”

I believe our heavenly Father realizes we live in a busy age, with many demands on our time and energy. And Christians are caught up in busyness and activities as much as anyone else. Yet I cannot believe God takes lightly our rejection of His access, which cost His only Son His life.

When Jesus walked the earth, He made Himself accessible to the whole population. He taught in synagogues, on hillsides, on boats. He healed the sick, performing wonders and miracles. He lifted His voice at the feasts, crying, “I am the living water. Come to Me, and I will satisfy your thirsty soul.” Anyone could draw near to Him and be satisfied.

What is the greatest pain Christ’s soul could ever experience? I believe it is that a generation that has received full, unrestricted access does not come to Him.

For centuries, God’s people yearned and longed to see the blessing of our day. The access we now enjoy is the very access Moses yearned for. It is the same access David’s heart could see but could not obtain. It is the access Daniel never had, though he prayed to the Lord three times a day. Our forefathers saw this access happening in our day, and they rejoiced for us.

In one sudden, glorious moment, Jesus provided total, unrestricted access to the Father. The Bible says that at Golgotha, on a blood-stained cross, “Jesus, when he had cried again with a loud voice, yielded up the ghost. And, behold, the veil of the temple was rent in twain from the top to the bottom” (Matthew 27:50-51).

As the New Covenant was being made, the heavenly Father and His Son foresaw that many would neglect Christ. These people would grow lukewarm or cold, eventually falling away. So, the Father and the Son made an agreement: If any sheep got lost or went astray, Jesus would go after it and bring it back to the fold.

God’s Word warns: “How shall we escape, if we neglect so great salvation” (Hebrews 2:3). There is a great price to pay for ignoring Christ.

Ezekiel 47 speaks of a river of life that flows from God’s throne. This river is made up of holy, healing waters and as it flows through the desert, it brings life to everything it touches. It expands ever wider and deeper, until there is enough water to swim in.

Jesus rejoiced over us before the world was made. He anticipated coming to dwell in us and making us His habitation. And He rejoiced that we would cling to Him, forsaking all others. We would seek Him daily and spend quality time with Him. He would share His secrets with us, and we would unburden our hearts to Him. We would delight in His ways, searching His Word for revelations of His righteousness, and we would tremble at the revelations His Word gave us.

The psalmist David waited daily to receive word from God and he delighted in the word he received. He testified, “I will delight myself in thy statutes: I will not forget thy word” (Psalm 199:16). “Thy testimonies also are my delight and my counsellors” (119:24). “I will delight myself in thy commandments, which I have loved” (119:47). “Thy law is my delight” (119:77). The literal Hebrew meaning of this last verse is, “I enjoy your Word.”