I can scarcely take it in when I read these words, “And the glory which you gave me I have given them, that they may be one just as we are one: I in them, and you in me; that they may be made perfect in one…” (John 17:22-23, NKJV).
I wonder how many of God's people today can sincerely cry out to our blessed Lord, “Glorify me with thyself! Bring me into oneness. I yearn to be closer, more intimate. Master, it is you that I want. More than signs or wonders, I must have your presence!”
No man can rightly define God's glory any more than a man can define him. Glory is the fullness of God, and that is a subject too high for our finite minds. However, we do know in part.
When God gives his glory, he gives himself. The one who receives his love also gets his mercy, holiness and strength. The one who receives his mercy also gets his love and all else that is the fullness of God. Those who seek the glory of God must learn that he truly desires to give himself to us, which means he wants us to enjoy the fullness of rest and confidence.
God’s Word boldly declares, ”I am crucified with Christ: it is no longer I who live, but Christ lives in me…” (Galatians 2:20 NKJV), and “Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new” (2 Corinthians 5:17).
Where can you find Christians wholly devoted to the Lord who have easy, trouble-free lives? Show me a Spirit-led, God-filled follower of Christ, and I'll show you one who is chased, chastened, often baffled, and well-acquainted with deep waters and fiery furnaces.
“There remains therefore a rest for the people of God. For he who has entered his rest has himself also ceased from his works as God did from his” (Hebrews 4:9-10 NKJV). You may wonder, “What does it mean to enter this promised rest? What should it look like in my life?” Simply put, entering his promised rest means fully trusting that Christ has done all the work of salvation for you. You're to rest in his saving grace by faith alone. I pray that God will remove the scales from our eyes and allow us to truly understand this.
There was a time in his youth that Moses was held in high esteem. He had a stellar reputation and was respected in the halls of government. He moved with prestige among the wealthy and was one of the most famous men of his time. By the time God spoke to him out of the burning bush (see Exodus 3:5), though, Moses had hit bottom and had faded into obscurity.
God couldn't use him until he tore Moses away from his worldly attachments. Who knew Moses now? Hidden away, out of sight, silenced and without influence, he had no outlet for his great energy.
Moses was a man touched by God, supernaturally called and full of revelation about who God was. He had a passion to honor God and grieved deeply over the sins of the people. Because of his humility, he was permitted to commune with the Lord and receive his guidance in ways that few other men have.
Moses was tending sheep in the desert one day when God called to him from a burning bush. “Do not draw near this place. Take your sandals off your feet, for the place where you stand is holy ground” (see Exodus 3:5 NKJV).
Holy ground is not a physical place. When God commanded Moses to take off his shoes because he was on holy ground, he was not referring to a piece of real estate, but to Moses’ spiritual condition. A holy God must have a holy man who is on “holy ground.” God can't use a man until his spirit is ready.
Our world is full of uncertainty. Chaos and unrest seem to spread hourly, causing fear to run rampant. My prayer each day is, “God help us not to murmur or complain. Teach us that these are signs of impatience and distrust of you, our faithful Lord.”