Devotions

Isaiah prophesied, “Behold, the darkness shall cover the earth, and deep darkness the people; but the Lord will arise over you, and His glory will be seen upon you. The Gentiles shall come to your light, and kings to the brightness of your rising” (Isaiah 60:2–3).

This prophecy speaks of the last days, a time that began when light — Jesus Christ the Lord — came into the gross darkness. Isaiah was speaking of a great, widespread outshining of the glory of Christ into the darkness. Multitudes throughout the whole Gentile world would come into His light.

Think of it: there was no darker time in history than at Jesus’ birth. The great Roman Empire had become a materialistic, covetous society. Sexual perversions, drunkenness and gluttony were the norm. Indeed, the whole known world at the time was shrouded in darkness.

Also during this time, hypocrisy ruled the day. Priests robbed widows of their houses, and the lowly and uneducated despised their so-called spiritual leaders. Simply put, the blind were leading the blind.

It was into this gross darkness that Jesus came forth as a shining light. And we know that since that glorious day, multitudes have come into His light.

You may say, “But look around today. Gross darkness still covers the earth.” Yes — this present hour may be the worst in human history. The darkness hovering over all nations and peoples can actually be felt. Nuclear threat, genocide, widespread sex trafficking — it all wreaks havoc on the heart.

Yet Jesus is still the light of the world. Isaiah saw down to the darkness of our day and cried out: “Arise, shine; for your light has come! And the glory of the Lord is risen upon you” (Isaiah 60:1).

Once again, in the world’s darkest hour, God is going to manifest His power. He will draw in a significant ingathering of lost souls in the days ahead. He will stir the souls of many and we will see the glory of Lord.

In Second Chronicles 20 we read that King Jehoshaphat received a frightening message: “A great multitude is coming against you from beyond the sea, from Syria. . . . And Jehoshaphat feared, and set himself to seek the Lord, and proclaimed a fast throughout all Judah” (2 Chronicles 20:2–3).

Terrified, Israel’s King Jehoshaphat called together a great prayer meeting: “Judah gathered together to ask help from the Lord” (20:4). As the people came together to seek God, Jehoshaphat prayed, “Lord, we don’t know what to do. But our eyes are on You!” (20:12)

Here was perhaps one of the darkest hours for Israel. They were facing annihilation and had no way to stop the invading enemy. What was God’s answer to His people in that hour? “Do not be afraid nor dismayed because of this great multitude, for the battle is not yours, but God’s” (2 Chronicles 20:15).

When the people heard this word, something stirred inside them. They had heard a word from the Lord. Now, during their darkest hour, faith rose up in their hearts — and they began to praise (2 Chronicles 20:18-19).

The Spirit of the Lord appeared in the midst of the congregation. And as the people’s praises ascended to heaven, the Lord sent a powerful angel to ambush the approaching enemy. Imagine how one angel of God slew that entire army!

In a single, swift moment, victory was theirs. What seemed to God’s people a dark hour became for them God’s hour of deliverance.

When Jesus turned the water into wine at the wedding in Cana (John 2), He was giving His disciples — and His Church to come — an illustrated sermon. Our Lord never did anything or spoke any word that wasn’t eternally significant. Everything that Scripture records about Him points to the unchanging nature and workings of God.

Jesus’ “hour” (John 2:4) had to do with something that was happening at the feast. That is, His hour of power came when there was no wine left in the bottles. This happens to us when we are empty of solutions, when all our human efforts are in vain — and only a miracle can solve our problem.

We find this principle at work throughout the Bible: In man’s darkest hour, the Lord has a history of manifesting His power. When we come to our wits’ end, God has already prepared a great work of deliverance on our behalf.

Scripture gives us examples of this principle. Judges 6 finds Israel in a period of awful impoverishment. Year after year, God’s people were rendered helpless by a marauding enemy: the vicious Midianites. When this enemy arrived, God’s people fled to the hills for safety, hiding in caves. Meanwhile their enemy stole their crops and herds and destroyed everything they’d built, leaving Israel completely “without sustenance” or in a spiritual death.

Israel’s impoverished condition continued year after year. Yet it was in this dark hour that God manifested His power on behalf of His people. Indeed, the Lord performed His deliverance by choosing the poorest man from the poorest family in the poorest tribe in Israel: Gideon. His cry reflected the pain of the people of Israel. “O my lord, if the Lord is with us, why then has all this happened to us? And where are all His miracles?” (Judges 6:13).

You are probably familiar with his story. God sent an angel to Gideon and along with three hundred other men, using only trumpets and torches, the men broke the power of the Midianites and Israel was miraculously delivered!

Their hour of darkness became God’s hour of power!

In John 2, Jesus and His disciples were invited to a marriage supper in Cana.

“On the third day there was a wedding in Cana of Galilee, and the mother of Jesus was there. Now both Jesus and His disciples were invited to the wedding.  And when they ran out of wine, the mother of Jesus said to Him, ‘They have no wine.’ Jesus said to her, ‘Woman, what does your concern have to do with Me? My hour has not yet come’” (John 2:1-4).

Evidently, the Lord’s family received the invitation, too, because Jesus’ mother was there. Mary even came up to Him with a request: “The hosts have run out of wine.”

Jesus’ response to His mother seems a bit strange. He told her, “My hour is not yet come.”

What was this “hour” Jesus was referring to? He wasn’t talking about the moment of darkness He would face three years later, before His crucifixion. At that time Jesus did say, “My hour has come.”

But here at Cana He was speaking of a different hour. The fact is, Christ’s ministry was just beginning. This is what He was referring to when He told His mother His hour hadn’t yet come. Indeed, soon afterward He performed a miracle by miraculously turning six large pots of water into wine.

Let me ask you: Have you ever wondered why Jesus waited to do this miracle? He waited until every bottle was dry; every glass was empty — even as the worried host wrung his hands.

I tell you, Jesus purposely waited at that wedding for all human resources to fail. He waited until nothing could solve the problem short of a miracle. That was when God’s hour came.

Here is an important truth for every believer: The hour of Christ’s power is manifested at the very point of our helplessness.

“Now in these days when the disciples were increasing in number . . .” (Acts 6:1, ESV).

Let me just set the tone, the background for this passage of Scripture. It was in the very early days of the Church, probably just weeks or, at most, a few months after Pentecost, and the Church had seen explosive growth. Three thousand people had been saved in one day! They began to meet in homes and not only Jews but Gentiles were being saved. Also Samaritans and Ethiopians were becoming believers, so various cultures came together, cultures that were not used to being together at all. 

As a matter of fact, these new believers were very racially segregated and they did not like one another. They had persecuted one another, defamed one another, and now all of a sudden they found themselves flung together in the very same Body of Christ — saved, sanctified, filled with God’s Holy Spirit — working together. And it was going quite well. 

It was so strange. At Pentecost not only did people hear others speaking in their own language but now they were seeing people not of their own race, of their own gender, of their own nationality, of their own backgrounds, worshiping together, serving together, loving one another. This kind of love, Jesus said, is “the kind of love that will make the world know that you are My disciples. And this is the kind of love that will cause people to believe in Me.”

When we are doing the thing that we are called to do — reaching out to the lost — and doing it with this kind of love, serving one another with this kind of need-meeting mentality, then the world is going to be drawn and attracted to Him.

“By this all people will know that you are my disciples, if you have love for one another” (John 13:35, ESV).