Devotions

The greatest danger we all face is not being able to see Jesus in our troubles. Instead, we see ghosts. In Matthew 14, Jesus ordered his disciples into a boat that was headed for a storm. The Bible says he made them go before him in this boat he must’ve known was headed for troubled waters. It would be tossed about like a bobbing cork, and where was Jesus? He was up in the mountains overlooking the sea. He was praying and seeking his Father in solitude, then in the darkest hours of the night, he walked out on the lake to meet the disciples.

You would think that at least one disciple would have recognized what was happening and said, “Jesus said that he would never leave us or forsake us. He sent us on this mission; we are in the center of his will. He said the steps of a righteous man are ordered by God. Look again. That’s our Lord! He is right here! We’ve never once been out of his sight.”

However, not one disciple recognized him. They did not expect him to be in their storm. They never expected him to be with them or even near them, but he did come, walking on the water.

There was only one lesson to be learned from their experience. It was a simple lesson, not some deep, mystical, earth-shattering one. Jesus simply wanted to be trusted as their Lord in every storm of life. In that peak moment of fear when the night is the blackest and the storm is the angriest, Jesus always draws near to us in order to reveal himself as the Lord of the flood, the Savior in storms. Psalm 29:10 proclaims, “The Lord sat enthroned at the Flood, and the Lord sits as King forever.”

Christ wants his followers to be able to maintain their confidence in the Lord, their worship of God’s glory and their brotherly love for one another even in the blackest hours of their trials. This is how scripture says, “Be kindly affectionate to one another with brotherly love, in honor giving preference to one another; not lagging in diligence, fervent in spirit, serving the Lord; rejoicing in hope, patient in tribulation, continuing steadfastly in prayer” (Romans 12:10-12, my emphasis).

When Adam sinned, he tried to hide from God. When Jonah refused to preach to Nineveh, his fear drove him into the ocean, trying to flee the presence of the Lord. After Peter denied Christ, he left to weep bitterly.

Adam, Jonah, and Peter ran away from God, not because they lost their love for him but rather because they feared that the Lord was too angry to have mercy on them.

The accuser of the brethren waits like a vulture for you to fail in some way. At that point, he uses every lie in hell to convince you that God is too holy or you are too sinful to ever come back. He makes you afraid you are not perfect enough or that you will never rise above your failure.

If Moses, Jacob or David had resigned himself to failure, we might have never heard of these men. Yet Moses went back to the land he had fled and rose up to become one of God’s greatest heroes. Jacob faced his sins, was reunited with the brother he had cheated and reached new heights of victory. David ran into the house of God, found forgiveness and peace, and returned to his finest hour. Jonah retraced his steps, did what he had refused to do at first and brought a whole city to repentance. Peter rose out of the ashes of denial to lead the church to Pentecost.

In 1958, I sat in my car weeping. I had been unceremoniously dumped from a courtroom after I believed that I was led by God to witness to seven teenage murderers. My attempt to obey God and to help those young hoodlums looked as though it were ending in horrible failure.

I shudder to think of how much blessing I would have missed if I had given up in that dark hour. “Where is the wise? Where is the scribe? Where is the disputer of this age? Has not God made foolish the wisdom of this world? For since, in the wisdom of God, the world through wisdom did not know God, it pleased God through the foolishness of the message preached to save those who believe” (1 Corinthians 1:20-21, NKJV). How glad I am today that God taught me to face my failure and go on to his next step for me. Even if we fail, God is desiring for us to return to him.

Knowing and believing in God’s character as revealed through his names provides great protection against enemy attack. God declared to Israel through his prophet, “My people are destroyed for lack of knowledge” (Hosea 4:6, NKJV). The implication here is powerful. God is telling us that having an intimate knowledge of his nature and character, as revealed through his names, is a powerful shield against Satan’s lies.

This brings us to another of our Lord’s names: Jehovah Shalom. We find this name mentioned in the book of Judges. Here the Lord revealed himself to Gideon in the form of an angel (see Judges 6:22-24). What does this name, Jehovah Shalom, mean exactly? As a noun, the Hebrew word shalom means “completeness, health, welfare.” As a verb, shalom means to be completed or to make peace. It implies being whole and in harmony with God and man, having wholesome relationships. It also indicates a state of being at ease, having peace inwardly and outwardly, both spiritually and emotionally. In short, shalom signifies wholeness in a life or work.

Once more, I’m driven to ask, “What does this particular name of God have to do with me and with the church today?”

Shalom cannot be earned. We’ll never receive the Lord’s shalom until we realize, “This is serious business. This is God Almighty I’m dealing with, creator and sustainer of the universe. How can I continue taking him for granted? Why do I still test his grace, living with this lust as if he is deaf and blind to my secret acts?”

Do you tremble at God’s Word? Are you ready to obey everything it says? If so, you’ll receive the revelation of Jehovah Shalom. He’ll come to you personally as “the Lord, your peace,” filling your spirit with supernatural strength against every enemy.

This is what Christ was offering to his disciples when he said, “These things I have spoken to you, that in me you may have peace. In the world you will have tribulation; but be of good cheer, I have overcome the world” (John 16:33, NKJV). You can’t earn this kind of peace. It’s purely a gift from God that comes to the ready hearts of his servants.

A message that is not acceptable in many American churches today is that believers may sometimes say, “I was so burdened that I hardly have any strength left for life itself.” This is a reality, though, in some very godly Christians. Why shouldn’t it be? We serve a God who delivers captives and who relieves those who are heavily burdened.

The Apostle Paul openly wrote about his burdens that fell into this category. “Indeed, we felt that we had received the sentence of death. But that was to make us rely not on ourselves but on God who raises the dead. He delivered us from such a deadly peril, and he will deliver us. On him we have set our hope that he will deliver us again. You also must help us by prayer, so that many will give thanks on our behalf for the blessing granted us through the prayers of many” (2 Corinthians 1:9-11, ESV).

Basically, Paul is saying, “I had a problem then. I have a problem now, and I'll have a problem later.” For the modern-day believer, this is almost a prediction that there are going to be events and struggles where we must depend on divine deliverance. This is contrary to much of what's being said in the church today. People say things like “I don't have a problem now, and I never will have a problem. I ‘confess’ that I will never be sick or financially troubled.”

Not only is this position not biblical, but if we believe that, we’re missing out on God’s deliverance. We’re missing out on the powerful glory of God that will set us free. It's the things that I'm delivered from, where I’ve come from, what God has done for me that causes me to rejoice the most.

Paul was delivered from a pharisaical mode of life where he hunted down and killed other people. He went from a hatred of Christ to becoming a lover of the heart and mind of the Savior. God can give you the gift of looking back at your past and being able to say with Paul, “He has delivered me.” Do not shy away from hardship. This is where our Father meets us and gloriously reveals his ability as a deliverer. God is powerful to deliver and set us free, and he will bring glory to himself through our deliverance. Amen!

I have come to the conclusion that there aren’t a whole lot of people who identify as Christians first. The world should know that we’re Christ’s disciples because we love one another. Instead, it’s witnessing believers these days saying things like "I'm conservative” or “No, I'm left wing.” People accuse one another, saying, “Listen, you devil. I always knew you were a demon.” This is happening in the body of Christ.

That dissension would happen in the world, among people who don't know Christ, is to be expected. Satan is the god of this world. The Bible tells us that we live in a wicked and adulterous generation, but now discord is happening among Christians too. Why do people bicker and attack one other in the name of God, which the Book of James forbids us to do? “What causes quarrels and what causes fights among you? Is it not this, that your passions are at war within you? You desire and do not have, so you murder. You covet and cannot obtain, so you fight and quarrel. …Do not speak evil against one another, brothers” (James 4:1-2,11, ESV).

There's a revision going on in many churches today so that what they represent is not the Christianity of the Bible. The world isn't becoming more open to the gospel because they look at a lot of churches and say, "That's a joke.” It's very hard to call someone a devil and then say, "By the way, I want to share God's love for you." Evangelism dies, and prayer dies with it.

Jesus is not building a better nation. He's not trying to make any country great again. He's building his church. From every nation, tribe and tongue, Christ is gathering people who put their faith in him and who are born again. He’s putting the Holy Spirit inside them as the seal that they really belonged to him.

I'm in the body of Christ. I'm in the family of God. We might disagree on certain things, but that's my brother and sister. I'm spending eternity with them. We must live out this truth: “A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. By this all people will know that you are my disciples, if you have love for one another” (John 13:34-35).

^{Jim Cymbala began the Brooklyn Tabernacle with less than twenty members in a small, rundown building in a difficult part of the city. A native of Brooklyn, he is a longtime friend of both David and Gary Wilkerson.}