Devotions

The book of Daniel gives us a prophetic look at how the war of the last days is going to end. King Nebuchadnezzar had a dream, and Daniel interpreted it:

"Thou, O king, sawest, and behold a great image . . . whose brightness was excellent . . . and the form thereof was terrible. This image's head was of fine gold, his breast and his arms of silver, his belly and his thighs of brass, his legs of iron, his feet part of iron and part of clay" (Daniel 2:31-33).

The king had dreamed of a huge image in human form, bright, shining and terrible. Its entire body was made of sturdy metal. Yet its feet were made of clay. Daniel pointed out that this image represented the kingdoms of the world, and the clay signified the weakness of the last world powers. These kingdoms would become less bright and terrible as the end approached. Then Daniel continued:

"Thou sawest till that a stone was cut out without hands, which smote the image upon his feet that were of iron and clay, and brake them to pieces. Then . . . [the] pieces. . . became like the chaff of the summer threshing floors; and the wind carried them away . . . and the stone that smote the image became a great mountain, and filled the whole earth" (2:34-35).

The stone Daniel describes here is none other than Jesus Christ. He is the Rock of Ages and He is coming down out of heaven to smash all earthly empires. When the world sees this happen, our Lord's divinity will be undeniable. Every knee will bow before Him and every tongue will confess that Jesus Christ is Lord.

We are not going to bring down terrorists with our weapons, bombers or missiles. We can't rid the world of such vile wickedness by human might. God says the Kingdom of His Son will finally break and consume all evil empires. Yes, there will be justice. But it will come from the heavenly Father above.

What a day it is going to be when all the world's terrorists wake up before the Judgment Seat of Christ. They'll think, "We were promised paradise for our sacrifice. We were told we would have beautiful women, and luscious food and drink, for all eternity." But they will suddenly realize that the very name they tried to wipe out completely now stands before them as their Judge.

"I fear, lest by any means, as the serpent beguiled Eve through his subtlety, so your minds should be corrupted from the simplicity [the utter exclusiveness] that is in Christ" (2 Corinthians 11:3).

Paul warns us not to be corrupted away from "the simplicity that is in Christ." The Greek word for simplicity in this verse means singleness, exclusiveness. In other words, "Christ is not a complex entity. The truth about Him is very simple: Jesus is God. He is divine, born of a virgin, crucified and raised from the dead. But I'm afraid you're being corrupted away from this single, exclusive truth."

Paul then warns of ministers who preach a different Jesus: "If he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him" (11:4). Paul was telling the Corinthians, in essence, "You're listening to another gospel, not to the gospel of Christ. You're hearing about another Jesus, not the One who saved you. And I fear you're going to be corrupted by this different Jesus, who isn't the real Christ at all.

"You don't know it, but you're being led away from the divinity of Christ. And I can't believe you put up with it! You're bearing with these teachers who are corrupting you. You don't even test what they say to see if it's scriptural. Right now, you're losing your discernment. You're sitting under a demonic gospel, with another Jesus being exalted. And you don't know where it's leading you."

My message to you here boils down to this single verse: "Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me" (John 14:6). Jesus' statement here is absolutely exclusive. No Muslim, no Hindu, no Jew, no Gentile, nobody can come to the Father by any way except Christ.

Just as Jesus asked His twelve disciples, He asks us today: "Whom do men say that I am?" (Mark 8:27). The disciples answered, "John the Baptist: but some say, Elias [Elijah]; and others, One of the prophets" (8:28). But Jesus' real question to His followers came next: "He saith unto them, But whom say ye that I am?" (8:29).

Our answer must be the same as Peter's: "Thou art the Christ" (8:29). May this be our confession before the whole world, now and forever.

When the devil's one-world church finally trumpets its message throughout the earth, millions of lukewarm Christians will be deceived. They'll reason, "This all-church union must be okay. Its leaders talk so much about Jesus. Anybody who speaks of Jesus this much has to have a legitimate Christian faith."

They couldn't be more wrong. The very mantra of Satan's devilish union will be, "Jesus, Jesus, Jesus." Today, evangelical leaders are already asking, "Why can't all groups be one in Jesus? After all, Jews acknowledge Jesus as a prophet. Muslims see Him as a good man and a great teacher. Even Sikhs and Hindus respect Jesus."

Let me stop here to make something clear: I'm thankful for the national unity that rose from the tragedy of September 11, 2001. I'm grateful that Americans of various faiths were able to stand together as a nation united and I prayed that that unity would remain long after our grief subsided.

But the unity of religions we are about to see will involve something much different. What I foresee is contained in Jesus' prophecy, "Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? And in thy name have cast out devils? And in thy name done many wonderful works?" (Matthew 7:22).

Almost all religions perform exorcisms. And certain churches claim great successes in exorcizing demons. But many such churches do their exorcisms, teachings and good works in a different Jesus' name. As Christ points out, these people will claim at the judgment, "Lord, we did all these things in Your name. We were Jesus people." But the Lord will answer, "Then will I profess unto them, I never knew you: depart from me, ye that work iniquity" (7:23).

Jesus will tell them, "I don't know you and you certainly don't know Me. I was the living Son of God, but you told everybody I was just a man. You tried to take away the power of My gospel. You've got the wrong Jesus. Now, depart from Me for you have no part in My Kingdom."

The issue at the center of this war is the divinity of Jesus. Is He the Christ, the only begotten of the Father, God in flesh, the Savior of the world? Or, was Jesus just another prophet who went about doing good? Was He an ordinary man, not divine, not the resurrected Savior who sits with God in glory?

The apostle Peter testified to the exclusiveness of Christ: "Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved" (Acts 4:12). Peter makes it absolutely exclusive: no other name under heaven provides eternal salvation. Jesus alone is the Messiah, the divine Son of God. And He will not share that glory with any other entity.

Likewise, Paul declares, "What is the exceeding greatness of his power . . . which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places, far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come" (Ephesians 1:19-21). Paul then adds that Jesus is the exclusive head of all things: "And hath put all things under his feet, and gave him to be the head over all things to the church, which is his body" (verses 22–23).

Paul also points out that one day every creature will acknowledge Jesus as Lord exclusively: "Wherefore God also hath highly exalted him, and given him a name which is above every name: that at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father" (Philippians 2:9-11).

Every tongue in creation is going to testify, not that Mohammed is Lord, nor Allah, nor any of Hinduism's million gods, but that Jesus Christ is the one and only Lamb of God. That is the issue at the heart of this war. Yet, don't be mistaken: The final war isn't over a name. It's over the divinity of Jesus, the resurrected Lord.

The heavenly Father wasn’t willing to lose His beloved creatures to the powers of hell so He formed a rescue plan for us. “Thou spakest in vision to thy holy one, and saidst, I have laid help upon one that is mighty; I have exalted one chosen out of the people” (Psalm 89:19). The Father said to His Son, “Humankind is going to grow weak and miserable because of their sin, helpless to find their way back to Me. I appoint You as My holy one to help bring them back into My favor.”

We hear the Son’s own covenant words: “I delight to do thy will, O my God: yea, thy law is within my heart” (Psalm 40:8). Everything Jesus did on earth was in fulfillment of His terms of the covenant: “I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak” (John 12:49).

The Bible states these terms clearly. Jesus was to divest Himself of all heavenly glory, taking on a human body: “[He] made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men” (Philippians 2:7). He was to endure reproaches and suffering, “a man of sorrows” acquainted with grief. He was to grow up undesirable to the world: “He hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him” (Isaiah 53:2). After all this, He was to submit Himself into the hands of wicked men, and in great agony lay down His life as an offering for humankind’s sin. In making atonement He would have to endure God’s wrath for a season.

God then laid out the type of ministry His Son would undertake to redeem humankind. He told Jesus, “Your ministry is going to be that of a priest. I’ve known all My children from the foundation of the world, and now I give them as a flock for You to shepherd.” Jesus testified on earth, “All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out” (John 6:37).

Finally, the Father instructed His Son, “If You choose to go, these works will be required of You: Preach good tidings to the meek; bind up the brokenhearted; proclaim liberty to the captives. Open prison doors to those in bondage; bear with the weaknesses of the frail; bear tenderly with the ignorant; supply their shortcomings with Your strength. Feed the flock; carry them in Your bosom; gently lead the young; lend Your strength to the weak. Guide them all with Your counsel; promise to send them the Holy Spirit to carry on the work of their freedom; and bring them home to glory with You” (see Isaiah 61:1-3).