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Devotions

He Who Watches Sparrows

David Wilkerson (1931-2011)

“Therefore whoever confesses me before men, him I will also confess before my Father who is in heaven. But whoever denies me before men, him I will also deny before my Father who is in heaven” (Matthew 10:32-33, NKJV).

The Greek word for confess in this passage means covenant, assent or agreement. Jesus is speaking of an agreement we have with him. Our part is to confess him, or represent him, in our daily lives. We are to live by his promises of protection and personal care for us, and we are to testify of his marvelous blessings by how we live.

Confessing Christ means more than believing in his divinity. The Bible says even demons believe this and tremble at the knowledge (see James 2:19). So what does Jesus mean when he says we are to confess him before men?

What had Christ just told his listeners before the passage in verses 32 and 33? He had said, “Are not two sparrows sold for a copper coin? And not one of them falls to the ground apart from your Father’s will” (Matthew 10:29). Jesus was telling them, “Think of the millions of birds throughout the earth. Now think of all the birds that have existed since Creation. To this day, not one bird has died or been snared without your heavenly Father knowing it.”

He then pointed out, “The very hairs of your head are all numbered” (Matthew 10:30). Christ was emphasizing, “God is so great, he’s beyond your ability to comprehend. You’ll never be able to grasp how detailed his care for you is.”

Jesus concluded by saying, “Do not fear therefore; you are of more value than many sparrows” (Matthew 10:31), then he sums everything up by saying, “Whoever therefore shall confess me before men, him will I confess also before my Father which is in heaven” (Matthew 10:32). He is saying, “Think about what I’ve just revealed to you about the Father’s all-seeing, all-knowing care. You’re to confess this truth to the whole world. You’re to live, breathe and testify, ‘God cares for me.’”

Believe in the Father’s love for you, and accept his intimate care for you. Lay down all your fears and doubts. Confess to everyone, “His eye is on the sparrow, and I know he watches over me.” Live before men with the faith that God hasn’t overlooked you.

Divine Purpose and Definition

Gary Wilkerson

John Piper wrote about what he considered to be one of the most damning, disruptive and culture-changing sentences in the history of the Supreme Court. This one little sentence came from Supreme Court Justice Anthony Kennedy in 1992, and he said, “At the heart of liberty is the right to define one’s own concept of existence, of meaning of the universe, and of the mystery of life.”

For us to uphold that ideology, God must be excluded from the conversation.

Saying that any person gets to define what the universe says about their existence and to self-engineer their identity is an attempt to take God out of the picture because he defines who we are. “So God created man in his own image; in the image of God he created him; male and female he created them” (Genesis 1:27, ESV).

As Alexander MacLaren, a preacher from the 1800s, wrote, “A man fancies himself showing off his freedom by throwing off the restraints of morality or law, and by ‘doing as he likes,’ but he is really showing his servitude. Self-will looks like liberty, but it is serfdom…. Will and consciences are meant to be guide and impel us, and we never sin without first coercing or silencing them and subjecting them to the upstart tyranny of desires and senses which should obey and not command.”

Every single person instinctively knows God’s righteousness, justice and truth, even if we rebel against this knowledge. “For what can be known about God is plain to them, because God has shown it to them. For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse” (Romans 1:19-20).

We have work that God has arranged for us. “For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them” (Ephesians 2:10).

We are built for an eternal purpose. “He has made everything beautiful in its time. Also, he has put eternity into man’s heart” (Ecclesiastes 3:11). We have been given a divine definition, duty and destination from our Father. We must not forget that, no matter what sins we fight against in our hearts.

Stretching to Cover an Offense

Tim Dilena

One of the stories that always makes me laugh is about a man who was rescued from a desert island after 20 years. As he was standing on the deck of the rescue vessel, the captain said to him, "I thought you were stranded alone there for 20 years."

He replied, "I was."

The captain asked, "Then why are there three huts on the beach?"

"Well, that one was where I lived. That other one is where I went to church. That third one is where I used to go to church.”

There are people today who have so much internal turmoil that they're offended at everything, so what do we do? Well, you have two biblical choices when you’ve been hurt. Either you cover the offense, or you confront it.

Now covering an offense is very biblical, but sometimes people have the wrong idea about it. What we tend to think is “I can only forgive you if you know that you've done something wrong. I can only forgive you if you're repentant.” That's a misnomer. Jesus was forgiving the people who crucified him, and they were mocking him. Nobody there was saying, “Forgive me” except the one thief. This is important, folks, so how do we do it?

Peter said this. "Above all, keep fervent in your love for one another, because love covers a multitude of sins” (1 Peter 4:8, NASB). You know what that word "fervency" means? It was a word that was used for a runner stretching. When God said, "I want you to be fervent,” he was saying, “I’m going to stretch you a little bit. I'm going to make this a little bit harder than just saying, ‘I forgive you.’”

There are some offenses I think God wants you to absorb in order to extend mercy. Why? Because Jesus said in Matthew 5:7, “Blessed are the merciful, for they shall receive mercy” (ESV). You don't have to address everything, every time. It's a sign of maturity to let things go sometimes.

If God forgives us, we must forgive others. We base our forgiveness on what God has done for us, not what the other person has done to us. The Bible says that because we've been forgiven much, we can love much (see Luke 7:47), and love covers a multitude of sins when we have a fervency towards the brethren. If we don't understand forgiveness, that means we either haven't been forgiven or don’t understand the forgiveness that God has given to us. That’s why this is so important.

After pastoring an inner-city congregation in Detroit for thirty years, Pastor Tim served at Brooklyn Tabernacle in NYC for five years and pastored in Lafayette, Louisiana, for five years. He became Senior Pastor of Times Square Church in May of 2020.

Testing the Limits of Grace

David Wilkerson (1931-2011)

“Nor let us commit sexual immorality, as some of them did, and in one day twenty-three thousand fell; nor let us tempt Christ, as some of them also tempted, and were destroyed by serpents” (1 Corinthians 10:8-9, NKJV).

What does Paul mean here when he speaks of “tempting Christ”? Simply put, tempting the Lord means putting him to the test. We tempt him whenever we ask, “Just how merciful will God be to me if I move forward into this sin? How long can I indulge my sin before his anger is stirred? I know God is merciful, and this is an era of grace with no condemnation toward sinners. How could he possibly judge me, when I’m his child?”

Multitudes of Christians casually ask the same question today as they toy with a wicked temptation. They want to see how close they can get to hellfire without facing the consequences of sin. All the while, such believers are casting off conviction from God’s Word. They’re tempting Christ.

Any time we go against truth that God’s Spirit has made clear to us, we’re casting off Paul’s warning: “Therefore let him who thinks he stands take heed lest he fall” (1 Corinthians 10:12).

Ask yourself if you are testing the limits of God’s precious gift of grace. Are you asking Christ to indulge your sin in the face of your outright rebellion? You may say to yourself, “I’m a New Testament believer. I’m covered under the blood of Jesus. God won’t judge me.” By continuing in your sin, you are treating Jesus’ great sacrifice for you with utter disregard. Your present willful sin is putting him to open shame, not just in the world’s eyes, but before all of heaven and hell (see Hebrews 6:6).

Paul describes a way of escape from all temptation: “No temptation has overtaken you except such as is common to man; but God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will also make the way of escape, that you may be able to bear it” (1 Corinthians 10:13).

Dear believer, don’t flirt with sin and tempt God. Our escape is a growing knowledge and experience of the holy fear of God.

Can We Thrive without God’s Law?

David Wilkerson (1931-2011)

Most of America knows that the Supreme Court of the United States has ruled that the Ten Commandments are no longer required to be displayed in any government courthouse. This landmark decision has been covered exhaustively by the media, but what does the ruling mean?

A courthouse is where laws are enforced. The Ten Commandments represent God’s moral law, which never shifts or changes. It is as fixed as the law of gravity. If you defy that law, it’s like stepping off a high building. You can deny that the law affects you, but there are consequences to be paid. The Ten Commandments are eternal laws designed by God to keep society from destroying itself.

Despite this, many sand-blasting companies have ground away those Commandments, as well as God’s name, wherever they were engraved in courthouse marble or concrete.

What a telling picture of the state of our society. These unchangeable laws were originally engraved in stone by the finger of God. Now they are being erased from stone by the law of man.

Some Christians are saying, “What’s the big deal? We are not under the law. Why should this be an issue?” No, we are not under the Hebrew law, meaning the 613 additional commandments added by Jewish rabbis. But every Christian is under the authority of God’s moral law, which is summed up in the Ten Commandments.

Other believers claim, “We don’t need these displays of the Commandments. All that’s really necessary is for us to have them written in our hearts.” That’s not what God’s Word says. Consider the very visible presence God intended for the Commandments as they were delivered to his people.

“These words which I command you today shall be in your heart. You shall teach them diligently to your children, and shall talk of them when you sit in your house, when you walk by the way, when you lie down, and when you rise up. You shall bind them as a sign on your hand, and they shall be as frontlets between your eyes. You shall write them on the doorposts of your house and on your gates” (Deuteronomy 6:6-9).

If you don’t want God in your midst, he doesn’t simply go away. The Bible offers warning after warning on this matter. Why did God judge Noah’s generation by sending a flood? It all happened because of lawlessness.

We must pray for people to turn back to the Lord and honor his law once more.