Body

Devotions

Look for His Coming

David Wilkerson (1931-2011)

Jesus warned his followers, “Therefore you also be ready, for the Son of Man is coming at an hour you do not expect” (Matthew 24:44, NKJV).

A characteristic of the bride of Christ is an expectancy of his soon return. Jesus’s bride is to live in continual, joyful expectation of his imminent return because he may come at any moment.

Jesus warned, however, that in the last days evil ministers will infiltrate the church in an effort to put the bride to sleep. They will attempt to take away her heart of love for her bridegroom by claiming, “My master is delaying his coming” (Matthew 24:48). This gospel is preached by those who do not want to pay the price of obeying Christ’s commands. They really do not want Jesus to come back because they have sinful habits and lead double lives; in fact, they have concocted a doctrine to justify their continuing in sin. What is the result of this false teaching? First, it ends in worldliness because those who believe it want to enjoy worldly success and prosperity.

Beloved, do not give in to this doctrine of delay! If you are a part of Jesus’s bride, you will be so lovesick for your Lord you will not be able to buy into it. Instead, you will cry out, “My Lord said I am to be ready at any moment for his return. I know he is near; I can sense it. My heart cries out within me, ‘Behold, the bridegroom is coming!’”

The early church was wide awake, heeding Jesus’s words. Their lamps were trimmed and burning, and they had a good supply of oil. Peter summed up the spirit of the early church. “Looking for and hastening the coming of the day of God…nevertheless we, according to his promise, look for new heavens and a new earth” (2 Peter 3:12-13). 

Finally, Paul said, “…you were enriched in everything by him in all utterance and all knowledge, even as the testimony of Christ was confirmed in you, so that you come short in no gift, eagerly waiting for the revelation of our Lord Jesus Christ” (1 Corinthians 1:5-7).

Dirt on Our Feet

David Wilkerson (1931-2011)

“If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet” (John 13:14, NKJV).

The disciples were twelve men beloved of God, precious in his eyes, full of love for his Son, pure of heart, in full communion with Jesus, yet they had dirt on their feet! Jesus, in essence, was saying to these men, “Your hearts and hands are clean, but your feet are not. They have become dirty in your daily walk with me. You do not need your whole body to be washed, only your feet.” The dirt Jesus mentions here has nothing to do with natural dirt. It is about sin, our faults and failures, our giving in to temptations.

No matter how dusty and dirty the roads were in ancient Jerusalem, no age has ever been as filthy as ours. I wonder how many of you reading this message right now have some dirt clinging to you. Perhaps this past week you fell into a temptation or failed God in some way. It is not that you have turned your back on the Lord. On the contrary, you love the Savior more passionately than ever, but you fell and now you are grieving because your feet are dirty.

Scripture tells us, “Brethren, if a man is overtaken in any trespass, you who are spiritual restore such a one in a spirit of gentleness, considering yourself lest you also be tempted” (Galatians 6:1). The Greek word for trespass here means “a fall, a sin.” We are to restore every Christian who falls into sin if there is a repentant heart.

Foot washing, in its deepest meaning, has to do with our attitude about the dirt we see on our brother or sister. What do you do when you are face to face with someone who has fallen into a sin or transgression?

We are to take up the towel of God’s mercy and go to that hurting one. In the special love of Jesus, we are not to judge him, expose him, lecture or find fault. Instead, we are to commit to being his friend. We are to help him come to salvation by sharing the correcting, healing, washing, comforting Word of God.

The Great Healer and Lord

Gary Wilkerson

A minister friend of mine went to go visit his brother; now his brother suffers from some mental illnesses and chemical imbalances and lives in a little trailer park. My friend was knocking on the door of his trailer, and his brother opened the door and started shooting at my friend. Two of the bullets passed within inches of his head.

My friend Nicky Cruz has told in his testimony how his mother would call him the son of Satan and punch him in the face, often until his eyes were swollen shut. She would lock him in a closet after that, sometimes for days. It got so bad that by the time he was 9 years old, he tried to hang himself. Now God is using Nicky to preach the gospel all over the world, but he knows what it means to grow up with great pain.  

Many of us may not have ever had an experience like my friends’, but we have a history of difficulty. This is the kind of world we live in with violence, hardship, suffering, strife between family members. Some of you have had a father or mother say, “You’re worthless.” Perhaps we experience haunting pulls from addictions or feel the weight of sexual sins. There’s the broken feeling of severe loneliness. Perhaps there’s people we love deeply who are in a crisis, and there’s nothing we can really do to help lift them out of their suffering, but it hurts us to watch them walk through their pain.

You and I need help. We need somebody stronger than us. We need a power outside of us. We need a savior and deliverer. We need Jesus.

The Bible gives us this promise: “When the righteous cry for help, the Lord hears and delivers them out of all their troubles. The Lord is near to the brokenhearted and saves the crushed in spirit. Many are the afflictions of the righteous, but the Lord delivers him out of them all” (Psalm 34:17-19, ESV).

Jesus has reconciled our relationship with God. He’s the healer of our marriage and our children. He is the remedy for loneliness, for addiction and sin. He will relieve the pains of our hearts. He is the repairer of broken families. He is the restorer of lost hopes and dreams. 

The Living Word of God

Jim Cymbala

When I was a teenager, I was in a church with a pastor who had a sense of humor. He once said, “I want everybody here to lift a shout if you’re happy to be in God’s house!” Of course, everyone is shouting, “Amen.” Next, he said, “I want everybody to turn to the second chapter of Hezekiah. We’re going to look into God’s Word today. How many are there?” 

About 15 people raised their hands. “Yeah, I’ve got it! Second chapter of Hezekiah.” Then the pastor said, “What do you mean? There is no book of Hezekiah.”  

We can get into such a rut. We can let our disciples become so rote. I’m telling you, every time you open the Word of God, you have to pray, “Oh Lord. Speak to me from your Word.” Otherwise, you’ll just flip through the Bible, thinking, “I know that verse. I know what that means.” We don’t know it, though. There are new depths God wants to show us, so let’s treat the scriptures like God’s sacred and living words.  

In Peter’s second letter to the church, he warned people to remember the judgment of the world, how everything around us is going away. After he said all that, he added, “Since all these things are thus to be dissolved, what sort of people ought you to be in lives of holiness and godliness, waiting for and hastening the coming of the day of God…” (2 Peter 3:11-12, ESV).

Holy means separated and pure, unlike the contamination around you. Godly means devoted. The first priority for us is Jesus, and every day means walking with him. His values, goals and will are what we follow. We ought to live this way with holy and godly lives as we wait for Christ to return. 

Right now it seems like it’s man’s day. The day belongs to politics and Hollywood, and they’re mocking God. He is patient, waiting for people to repent and turn to him. Meanwhile, we return to his living Word. We remind ourselves with intention of what it means to be holy and godly. 

Jim Cymbala began the Brooklyn Tabernacle with less than twenty members in a small, rundown building in a difficult part of the city. A native of Brooklyn, he is a longtime friend of both David and Gary Wilkerson.

Taking Up the Towel

David Wilkerson (1931-2011)

In a famous passage in John 13, Jesus took a towel and a basin and washed the feet of his disciples. He told them “If I then, your Lord and teacher, have washed your feet, you also ought to wash one another’s feet. For I have given you an example, that you should do as I have done to you” (John 13:14-15, NKJV).

Some devout Christians have taken this verse literally. They have made it their custom to have “foot washing” services. This is commendable, yet if it remains only a ritual, the true meaning of foot washing has been lost.

After Jesus washed the disciples’ feet, he put his garment back on, sat down and asked them, “Do you know what I have just done to you?” In other words, “Do you understand the spiritual significance of foot washing?”

I believe the Lord’s question is for us today as well. Do we understand the depths of what he did in washing the disciples’ feet? Indeed, something very powerful and profound was taking place; Christ was teaching his church one of its most important lessons.

Jesus was not instituting an ordinance to be carried on throughout the church ages, such as communion or water baptism. If so, he would have instituted it at the beginning of the disciples’ training. He would have submitted to a foot washing himself, as he had done with water baptism. I believe Jesus was giving us an example of the kind of physical manifestation he desires most, that of “taking up the towel.”

I believe that if we understand what Jesus did in washing his disciples’ feet, we will understand the concepts of service and submission. You see, serving one another in love and submitting to one another in godly fear mean much more than taking orders or being accountable to a higher authority. Rather, these glorious truths are unlocked only in the context of “taking up the towel.”