Devotions

“Thou preventest him with the blessings of goodness: thou settest a crown of pure gold on his head” (Psalm 21:3, KJV). At first glance, this verse by David is a bit puzzling. The word ‘prevent’ is usually associated with a hindrance, yet the biblical word for “prevent” signifies a completely different meaning. It means “to anticipate, to precede, to foresee and fulfill in advance, to pay a debt before it is due.” Furthermore, in almost every instance, it implies something of pleasure.

Isaiah gives us a glimpse of this kind of pleasure. It comes from God anticipating a need and fulfilling it ahead of time. “It shall come to pass, that before they call, I will answer; and while they are still speaking, I will hear” (Isaiah 65:24, NKJV).

This verse provides us with an incredible picture of our Lord’s love for us. Evidently, he is so anxious to bless us, so ready to fulfill his loving-kindness in our lives, that he can’t even wait for us to tell him our needs. So he jumps in and performs acts of mercy, grace and love toward us. That is a supreme pleasure to him.

David was essentially saying in Psalm 21, “Lord, you pour out blessings and loving kindness on me before I can even ask. You offer more than I could even conceive of asking.” David is referring to some awesome work that God performed for him in the spiritual realm. It’s something that gave David victory over his enemies, answers to prayer, overcoming power and unspeakable joy. Once David poured out his heart, he discovered that God had already made provision to defeat his enemies.

David laid hold of these promises, and the first thing he did was to take his eyes off the oncoming enemy. Now he was no longer weeping about being in trouble, trying to grasp why the struggle had come. Instead, he basked in the revelation of God’s loving kindness: “He also brought me out into a broad place; he delivered me because He delighted in me” (Psalm 18:19).

This is what God intends for every one of his children when the enemy comes upon us like a flood. The Lord “prevents” us with his love. In other words, he says to us, “You may be wounded, but I have already made you victorious.”

Are you a merciful person? Most of us would answer, “I think I am merciful. I feel the pain of my hurting brothers and sisters in Christ, and I try to help them. I do my best to assist my neighbors in need. When people hurt me, I forgive them and don’t hold a grudge.”

I believe all true Christians have a good measure of mercy for the lost and hurting. I thank God for that. The sad truth, though, is that God’s Word exposes in many of us deep roots of bias. There are many people to whom large numbers of Christians limit God’s mercy. I think of prostitutes who work in godless brothels, people dying by the thousands with AIDS, homosexuals who endure endless heartaches and mental anguish in the trials of their lives and people who drink themselves into oblivion to try to cover their pain.

From what I read in scripture, my Savior would never turn down the desperate cry of a prostitute, homosexual, drug addict or alcoholic who has hit rock bottom. His mercies are unlimited; there is no end to them. The Bible clearly states, “Great are your tender mercies, O Lord; revive me according to your judgments” (Psalm 119:156, NKJV) and “The Lord is gracious and full of compassion, slow to anger and great in mercy. The Lord is good to all, and his tender mercies are over all his works” (Psalm 145:8-9) as well as many other passages that talk of God’s mercy.

Therefore, as his church — Christ’s representative body on the earth — we cannot cut off anyone who cries out for mercy and deliverance.

We may not even be aware of these inner biases until suddenly they’re in our face, confronting us with the truth about our hearts. As you consider this in your own life, I ask you again, are you a merciful person, tender and loving? Ask those around you — your family, coworkers, neighbors, friends of a different color — and see how they respond.

Christ promised his followers, “Blessed are those who hunger and thirst for righteousness, for they shall be filled. Blessed are the merciful, for they shall obtain mercy. Blessed are the pure in heart, for they shall see God” (Matthew 5:6-8). Let us make those blessings ours and show God’s mercy to the world.

Criticism is not one of the fruits of the Spirit. Being a critic is for people who go to movies and get paid to write things in newspapers. Being critical or judgmental of other believers is a mentality that only limits you.

There are times when we notice that something is different about others and then we can become critical of people or situations that we don’t understand. You may find yourself walking in a spirit that comes from anger, jealousy, selfishness or pride. Take the disciples, for example. “John answered, ‘Master, we saw someone casting out demons in your name, and we tried to stop him, because he does not follow with us.’ But Jesus said to him, ‘Do not stop him, for the one who is not against you is for you.’” (Luke 9:49-50, ESV). When you cast that kind of judgment on people, you hurt yourself as much as them.

Well, what about being discerning? The Bible is clear about this too. “Beloved, do not believe every spirit, but test the spirits to see whether they are from God, for many false prophets have gone out into the world” (1 John 4:1).

There is a righteous judgment that we must talk about when it comes to theology, lifestyle and biblical practices. “Let no one deceive you with empty words, for because of these things the wrath of God comes upon the sons of disobedience. Therefore do not become partners with them; for at one time you were darkness, but now you are light in the Lord. Walk as children of light (for the fruit of light is found in all that is good and right and true), and try to discern what is pleasing to the Lord. Take no part in the unfruitful works of darkness, but instead expose them” (Ephesians 5:6-10).

A discerning heart may have righteous anger against evil, but it’s not proud the way a critical heart is. A critical person draws attention to the darkness in order to make himself look clever or admirable. A discerning person sees something that isn’t right with God and doesn’t let that evil pass by freely.

When we want to speak out against someone or something, we should check our hearts first and see if we are being critical or discerning. Criticism is wrapped up in pride, resentment or defensiveness. Discernment is always concerned with what pleases God.

A young man was given a job at the local zoo, and one day the zookeeper came to him and said, “I need you to go clean out the lion’s cage.”

The young man looked at the zookeeper and said, “No, sir.”

The zookeeper insisted, “You'll be safe. This lion is tame, and it's been raised in the zoo, and it's been fed milk all its life. You'll be fine.”

The young man hesitated and then replied, “Well, I too was raised on milk. But now I like to eat meat.”

Fear is one of the most common emotions that we have in our lives, and yet I think it's one of the most misunderstood. When we look in our world, maybe even in our own lives today, we can tell that fear is at an all-time high. I think a lot of this comes from the fact that we listen too much to the politicians and news reporters, which have become for many people both their preacher and prophet. I want you to know what the Bible says about this issue of fear and whether to receive or reject it.

God built like an instinctive alarm system inside of us that's designed to preserve life, like the young man with the lion. On the other side, we have what I call carnal fear. It’s a senseless kind of fear, a nagging anxiety that lays hold of your heart. The kind that confuses you when you’re trying to make decisions, that strips the future of hope.

John was speaking of this second kind of fear when he wrote, “There is no fear in love; but perfect love casts out fear, because fear involves torment. But he who fears has not been made perfect in love” (1 John 4:18, NKJV). When Peter wrote, “Fear God” (1 Peter 2:17), he was speaking of a right fear. It moves us into a posture of honor and holy awe before our Lord because “The fear of the Lord is the beginning of knowledge” (Proverbs 1:7).

Fear, just by definition, is an emotional response and a reaction that seeks to avoid any kind of danger. I would say to us that not all fear is bad. There is the right kind of fear and the wrong kind. It's vital for us as believers, as we walk with Christ and we live in this present world, to really know the difference.

Jesus told the parable of the prodigal as a teaching tool to get across a great truth. This parable is not only about forgiveness of a lost man. Even more so, it is about the delight of the father who greets his son.

You know the story. A young man took his portion of his father’s inheritance and squandered it on riotous living. He ended up broken, ruined in health and spirit. At his lowest point, he decided to return to his father. Scripture tells us, “And he arose and came to his father. But when he was still a great way off, his father saw him and had compassion, and ran and fell on his neck and kissed him” (Luke 15:20, NKJV).

Note that nothing hindered this father’s forgiveness of the young man. There was nothing this boy had to do, not even to confess his sins, because the father had already made provision for reconciliation. The father ran to his son and embraced him as soon as he saw the boy coming up the road. The truth is that forgiveness is never a problem for any loving father. Likewise, it’s never a problem with our heavenly Father when he sees a repentant child. Forgiveness simply is not the issue in this parable.

In fact, Jesus makes it clear that it wasn’t enough for this prodigal merely to be forgiven. The father didn’t embrace his son just to forgive him and let him go his way. No, that father yearned for his son’s restoration. He wanted his child’s company, his presence, and communion.

Even though the prodigal was forgiven and in favor once more, he still wasn’t settled in his father’s house. Only then would the father be satisfied, his joy fulfilled when his son was brought into his company. That is the issue in this parable.

In the father’s eyes, this son who had returned home was a new man. His past would never be brought up again. The father was saying, in essence, “As far as I’m concerned, the old you is dead. Now, walk with me as a new man. That is my estimation of you. There is no need for you to live under guilt. Don’t keep talking about your sin, your unworthiness. The sin problem is settled. Now, come boldly into my presence and partake of my mercy and grace. I delight in you!”