Body

Devotions

Darkness Cannot Stop the Light

David Wilkerson (1931-2011)

When I first began this ministry, I spoke in churches all over America, warning of the moral landslide to come. I told people in Iowa, Oklahoma and all the Southern states that drugs would strike even the smallest hamlet. Dealers would appear in schools and on playgrounds, not just in dark alleys. I warned of blatant homosexuality with nude parades taking place in our cities, and I prophesied that nudity and sexual acts would air on prime-time television.

Many people who heard me preach thought I had come from Mars. Pastors berated me, and sincere Christians came to me saying, “No way! God will never let that happen in America.” Today, some of those people are grandparents. They sit before their TVs watching the R-rated movies I prophesied of, and their grandchildren are addicted to drugs and alcohol. The darkness I warned about has arrived. Can you imagine how dark it will be decades from now, should the Lord delay his coming?

It seems like the darkness will surely be impenetrable. However, I ask, “As you see the darkness deepening on all sides, do you believe it will exceed the light of the gospel? Are you afraid the darkness is going to snuff it out?”

God’s people must never be intimidated by the darkness and fury of the enemy. The Bible says Jesus is going to rise and shine in the darkness no matter how dark the world becomes. “The people who walked in darkness have seen a great light; those who dwelt in the land of the shadow of death, upon them a light has shined” (Isaiah 9:2).

We live in a time of widespread death and darkness, but God says that in such times he will shine his light the brightest. “I will bring the blind by a way they did not know; I will lead them in paths they have not known. I will make darkness light before them, and crooked places straight. These things I will do for them, and not forsake them” (Isaiah 42:16).

No darkness will ever stop God’s light! So get your eyes off the darkness, off the sin, off the fury of violent people, and believe the Lord for the bursting forth of his shining, effusing light.

Ready for Revival

David Wilkerson (1931-2011)

Can we be ready for revival if we believe that all hope is gone, that we have sinned away our day of grace and nothing is left but judgment? We cannot have faith for a revival until we are convinced that God still wants to pour out his Spirit upon us.

People ask, “Why hasn’t America been judged? Why hasn’t Jesus come yet?” It is because there is still a great harvest ahead and God is “. . . not willing that any should perish but that all should come to repentance” (2 Peter 3:9, NKJV)?

We see the Lord’s great mercy in Isaiah where God instructed the prophet to tell Judah,  “Where is the certificate of your mother’s divorce, whom I have put away? Or which of my creditors is it to whom I have sold you? For your iniquities you have sold yourselves, and for your transgressions your mother has been put away. Why, when I came, was there no man? Why, when I called, was there none to answer? Is my hand shortened at all that it cannot redeem? Or have I no power to deliver?” (Isaiah 50:1-2).

God had already turned from Israel, giving them “. . . a certificate of divorce” (Jeremiah 3:8). His attention was now on Judah, a people who had cheated on him and walked away. God was still reaching out, though; he went to Judah to see the certificate of divorce (see Isaiah 50:1). He was saying, “Show me your divorce papers! Prove that I ever put you away. You walked away from me. I did nothing to grieve or hurt you. I have loved you the entire time.”

This is what I see God doing with us. He is saying, “Show me that I walked away from you. I haven’t yet removed my Holy Spirit. Rather, I am still at work in every nation, still wooing, calling and coming to you!”

The Lord is speaking this in pulpits across America and indeed throughout the world. He is speaking it through godly men and women who spend precious time seeking him. He is calling us back to repentance, back to his own heart. We must understand that there is still time, still hope, and that while we are praying, the Spirit is at work in all levels of society, calling and wooing people to himself.

The Latter Rain

David Wilkerson (1931-2011)

The planting and harvest seasons in ancient Israel were different than what we might expect in the West. The first rains that softened the ground lasted from October through December, just before the planting season. The last rains ripened the harvest between March and April, just prior to reaping. The prophet Zechariah used the rains as a metaphor for God’s intentions for Israel.

“It shall be in that day that…I will pour on the house of David and on the inhabitants of Jerusalem the Spirit of grace and supplication; then they will look on me whom they have pierced; they will mourn for him as one mourns for his only son, and grieve for him as one grieves for a firstborn” (Zechariah 12:9-10, NKJV).

Here we see Zechariah foretelling an outpouring of the Holy Spirit in the last days. A similar deluge is described in Joel 2, which I believe to be Pentecost. “And it shall come to pass afterward that I will pour out my Spirit on all flesh; your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions; and also on my menservants and on my maidservants I will pour out my Spirit in those days” (Joel 2:28-29).

This is exactly what happened on the day of Pentecost! The Holy Spirit poured like a flood into the Upper Room in Jerusalem, and it has steadily continued throughout the centuries. God’s people have been daily refreshed by it for nearly 2,000 years. Isaiah refers to it as “a vineyard of red wine! I, the Lord, keep it, I water it every moment; lest any hurt it, I keep it night and day” (Isaiah 27:2-3).

The two outpourings in Zechariah and Joel are the first (former) and last (latter) rains: “And it shall be that if you diligently obey my commandments which I command you today, to love the Lord your God and serve him with all your heart and with all your soul, then I will give you the rain for your land in its season, the early rain and the latter rain, that you may gather in your grain, your new wine, and your oil” (Deuteronomy 11:13-14).

The Spirit’s work is always focused on the harvest of precious souls. Down through the generations, God’s desire is to redeem us back to him, as many as will come.

Put Your Own Mask on First

Gary Wilkerson

You know when you get on a plane and the flight attendant begins giving instructions in the event of a crash? What do they say to parents of young children? That’s right. “If there is a change in cabin pressure and the oxygen mask falls, put your own mask on first.” As selfish as it sounds, it has to be done in that order. Lives may depend upon it.

Or picture this: You see a burning building surrounded by firefighters who are unrolling hoses and positioning ladders. Suddenly, you see one of them climb a ladder toward the blazing upper floor, but he has no gear on, no boots, no mask, no coat. His colleagues on the ground are frantically calling to him to come back down and suit up before going in.

What firefighter would do this? None that I know of. Without his gear, a firefighter and the desperate people in the burning building are both doomed.

Believe it or not, we often fall into this dangerous behavior, just in a different way. We attempt to take care of people when we are poorly equipped to do so. I’ve done it myself, with predictable results. Why do we live as if becoming a parent, church leader or caregiver automatically comes with superpowers?

I spoke recently with the directors of a ministry called Father’s Love. They work with at-risk kids from difficult circumstances whose spiritual and emotional oxygen levels are perilously low. The long road to a healthy adulthood stretches ahead, and it is up to their caregivers to ensure they are well nourished. In order to achieve that, they say, the caregivers themselves must be in good shape.

This can’t be emphasized enough, especially to those who are responsible for the well-being of a young person. An overworked, stressed-out parent must stop and take time, even if it is in small increments, for their own care. You can’t take the child in your care any further than you are.

Are you feeling sluggish in mind, body and spirit? “Come to me,” says the Lord. Make it your number one priority today to spend time alone with him. Ask him to show you the way back to strength and restoration. Read Psalm 23 out loud. “He makes me lie down in green pastures. He leads me beside still waters. He restores my soul” (Psalm 23:2-3, ESV). Then read it to your children.

The Wheat, Fire and Hammer

John Bailey

So many believers long for revival and talk about how much we need it in this modern day. The problem is that, a lot of times, we don’t include all of the parts that are necessary for revival. Let’s look at one particular verse in the Old Testament that my friend Gary Wilkerson pointed out to me recently; it really lays out three of the important elements we need to spark revival. 

“Let the prophet who has a dream tell the dream, but let him who has my word speak my word faithfully. What has straw in common with wheat? declares the Lord. Is not my word like fire, declares the Lord, and like a hammer that breaks the rock in pieces?” (Jeremiah 23:28-29, ESV).

This verse might seem a little strange at first, but bear with me. You've got the wheat, the hammer and the fire. Most of us probably like the sound of the wheat; that’s a good image generally. It implies that we’re going to eat bread, and everybody likes a good loaf of fresh-baked bread. We want to have a fulfilling spiritual life like wheat rather than straw. The fire is a little more edgy, but we all should want to have a fiery passion for God’s commands, right? The hammer of God’s Word is harder to find appealing. It represents a call to repentance, a firm order to turn from the ways of the world, a blow that breaks sin and reforms. We might want that for other people, but it’s not easy to want that hammer for ourselves. 

A lot of times, believers focus on one of these three aspects of God’s call, but none of them work well alone. They’re meant to flow together. When we speak God’s Word, it’s feeding our souls. That feeding brings a fire for the things of God. At that point, the reforming, transforming hammer is natural rather than judgmental. Without the wheat and the fire, the hammer just destroys. For a believer full of scripture and ignited by the Spirit, the hammer is a normal part of spiritual growth.  

Only then will we be able to call for repentance in a way that is heartfelt rather than judgmental because we’re also inviting people to come inside and be fed and illuminated with godly passion.  

John Bailey is the Vice President of World Challenge Inc. and the Founding Pastor of The Springs Church in Jacksonville, Florida. John has been serving the Lord in pastoral ministry for 35 years, ministering the gospel in over 50 nations, particularly as a pastor and evangelist in Cork, Ireland.