Body

Devotions

Have We Forgotten the Outcasts?

Nicky Cruz

How do we respond to the outcasts of our society? What does our culture do with the poor, the addicts, the alcoholics, the gang members, the gay, the AIDS patients, the sinners? More important, what does the Body of Christ do with them? Do we see them as people in need of help, lost and searching for a way out of their despair and bondage? Or do we pretend they don’t exist? Do we keep them out of sight, somewhere far from our eyes, so we don’t have to deal with them?

We have forgotten what Jesus has done for us. We have forgotten that without his saving grace we would be just as lost and hopeless and blind as they are. If you took away our nice clothes and fancy cars, our houses and jewelry and jobs, our health and strength and faith, we, too, would be unwanted. Without Jesus, we are nothing! And without compassion, we have no place in God’s kingdom and no right to call ourselves sons and daughters of the King.

Time and again in Scripture we see Jesus going out of his way to touch the life of just one person. Even in the midst of large crowds he often focused on the needs of a poor beggar, a prostitute, a tax collector, a fisherman, a lame or blind man. He didn’t see crowds; he saw people, needy souls looking for help.

Imagine the impact we could have on our world if every minister, pastor, evangelist, and believer today saw people that way. If only we could put away our need to draw attention to ourselves and focus instead on the needs before us, the faces of loneliness, the eyes of pain and confusion that sit on every corner of the globe.

“Go out quickly into the streets and lanes of the city, and bring in here the poor and the maimed and the lame and the blind” (Luke 14:21).

Nicky Cruz, internationally known evangelist and prolific author, turned to Jesus Christ from a life of violence and crime after meeting David Wilkerson in New York City in 1958. The story of his dramatic conversion was told first in The Cross and the Switchblade by David Wilkerson and then later in his own best-selling book Run, Baby, Run.

The Battle to Remember God’s Goodness

David Wilkerson (1931-2011)

Asaph, the psalmist who wrote Psalm 73, was a very close friend of King David. A pure-hearted man who believed in the goodness of God, he began his discourse in this psalm by saying, “Truly God is good to Israel, to such as are pure in heart” (73:1). In other words, “God has been good to me by giving me a clean heart.” Yet in the very next verse, this dear man confesses, “I almost slipped! I almost fell into sin.” Why does Asaph declare this?

We know from this psalm that Asaph was facing great troubles (see 73:14), and he struggled with comparisons. He says in verse 3: “For I was envious of the boastful, when I saw the prosperity of the wicked.” Looking around him, he saw wicked people enjoying great wealth, which may have made him feel the pain of his own poverty more acutely. For whatever reason, this dear man cried out, “Lord, it doesn’t make sense to me!”

Then he said to himself, “Look at all these sinners. They don’t pray. They neglect God’s Word and disobey him, yet they are not plagued as other men are” (see 73:5). What Asaph really meant was, “The wicked are not plagued as I am. They do only evil — yet they prosper. While I am weak with sorrow, their strength only increases” (see verse 4).

So what was the sin that Asaph almost fell into? It was believing that his sufferings were unfair punishment from God — that God was neglectful and unjust. This is a trap that any of us can fall into and we must be very careful! 

When a trial comes, when you are grieving, you need to guard your heart against slipping. Asaph did this by going into the sanctuary of God (see 73:17).  He meditated on the Lord and kept telling himself, “I’m not going to let the devil make me fall. I’m going to talk it out with the Lord.”

Asaph almost slipped — but he held on and ended the psalm on this note of victory: “I have put my trust in the Lord God, that I may declare all Your works” (73:28). 

He Chose to be Your Father

David Wilkerson (1931-2011)

Some Christians are constantly overcome by fear. Some are always despondent while others wallow in guilt, afraid they will never have victory over sin. They fear losing their job, their health, their family. They have absolutely no peace, joy or rest. That is when I hear Jesus asking, “Have I been with you this long and yet you do not see? Do you still not know God as your Father?”

Out of your intimacy with Christ must come a revelation that you have a Father in heaven who has painstakingly shown you what he is like and what he longs to be to you!

He chose to be your Father. You did not choose him, he chose you. Is God ruler of heaven and earth? Is he almighty? Omnipotent? Does he sit king of the flood? The answer to all those questions is a resounding yes. But in these last days, God wants you to have another revelation of him — he wants you to understand that you are his son or daughter.

When Jesus walked the earth he lived every hour under the sunlight of his Father’s love, never in confusion, never in doubt. Therefore, he could face anything the enemy threw at him — any hardship, any trial — because he knew his Father was with him. He could say, “My Father sent me; he chose me and appointed me and he is always with me. I am never alone!”

Your Father tells you, “I want to hover over you, to be your protector, to supply every need, to see you through all your trials. I choose to be a Father to you, so accept my love.”

God chose to be your Father on the basis of love and mercy alone. There is no other condition. He did not wait until you were good enough or had all your doctrine figured out. No, he said, “Even when you were lost in sin, I loved you.”

What Moves Jesus to Action

David Wilkerson (1931-2011)

Most Christians living today would like to think that, like Jesus, they are “moved with compassion.” During his time on earth, Jesus was the embodiment of God’s compassion. Scripture frequently says that Christ was “moved with compassion” by the suffering of people. And if that was the case in the first century, what great grief there must be now in our Lord’s heart.

The Bible tells us, “His compassions fail not” (Lamentations 3:22). “But You, O Lord, are a God full of compassion, and gracious, longsuffering and abundant in mercy and truth” (Psalm 86:15).

Compassion is more than just pity or sympathy; it is more than being moved to tears or stirred up emotionally. And it is more than speaking out about the evil behind horrible crimes. Compassion means pity and mercy accompanied by a desire to help change things. Truly compassionate feelings move us to do something.

This is illustrated by the compassion Jesus showed in the Gospels. At one point he departed into the wilderness to pray. When the multitudes discovered his whereabouts, they followed him and in desperation, they brought him their lame, blind, dying, and demon-possessed. And what did Jesus do? The Bible tells us, “When Jesus went out He saw a great multitude; and He was moved with compassion for them, and healed their sick” (Matthew 14:14). That is an example of compassion!

Had Jesus been hampered by our modern thinking, he might have gathered his disciples for a committee meeting or tried to analyze the problems. Or he could have said, “I’m very tired and I need to talk to my Father. I feel your pain and the disciples and I will pray for you. Now, go in peace.”

But Jesus did more than talk. His feelings of pity and sympathy moved him into action. He said, “I’ll do all I can to make a difference.”

Let us be careful not to allow our hearts to become callous and inured to the needs of those around us.

The Father Has Been Revealed

David Wilkerson (1931-2011)

In the Old Testament, the children of God had just a glimpse of God as their Father. David said, “As a father pities his children, so the Lord pities those who fear Him” (Psalm 103:13). Isaiah called God “Everlasting Father” (Isaiah 9:6), and Jeremiah wrote of him, “You shall call me, ‘My Father’” (Jeremiah 3:19).

But these ancients did not have the full revelation of the heavenly Father. Jesus himself said, “The prophets longed to see what you see and hear what you hear, but they could not.” Those in Old Testament times knew Jehovah by all the names he had revealed to them, but he had not revealed himself to them as Father. That revelation could not come until the Son revealed him. Jesus said, “Nor does anyone know the Father except the Son, and the one to whom the Son wills to reveal Him” (Matthew 11:27).

Christ has come to reveal the Father to this last generation in a way no other generation has ever known him. Everything Jesus did — from turning the water into wine to raising the dead — was like an illustrated sermon. His every act was meant to say, “This is my Father’s work; this is what he is like.”

“I do nothing of Myself; but as My Father taught Me, I speak these things. And He who sent Me is with Me” (John 8:28-29). In other words, I have spoken freely all through this land and when I walked the streets of Jerusalem, Bethlehem and Judea, I told you time after time that everything I do is of the Father. If only you had opened yours eyes and ears and accepted my word, I would have shown him to you. He has been revealed!”

When we have a revelation of our heavenly Father — his love, his mercy, his grace — we are able to say to the world, “Listen to what I say and do. Watch my life and see the Father in me!”