Devotions

It was to the Philippian Christians that Paul first introduced this truth, “Let this mind be in you which was also in Christ Jesus” (Philippians 2:5, NKJV).

Paul wrote this message to them while he was imprisoned in Rome, declaring that he had the mind of Christ and casting aside his reputation to become a servant of Jesus and his church. Then he wrote, “I trust in the Lord Jesus to send Timothy to you shortly, that I also may be encouraged when I know your state” (Philippians 2:19).

This is the thinking, the outworking, of the mind of Christ. Here was a pastor, sitting in jail, yet he wasn’t thinking of his own hard situation. He was concerned only about the spiritual and physical condition of his people, and he told his sheep, “My comfort will come only when I know you’re doing well in spirit and body. As a result, I’m sending Timothy to check up on you.”

Then Paul makes this alarming statement: “For I have no one like-minded, who will sincerely care for your state” (Philippians 2:20). What a sad statement! As Paul wrote this, the church around him in Rome was growing and being blessed. Clearly, there were godly leaders in the Roman church, but Paul says, “I have no man who shares with me the mind of Christ.” Why was this so?

Evidently, there was no leader in Rome with a servant’s heart, no one who had cast aside reputation and become a living sacrifice. None had the mind of Christ. Instead, everyone was set on pursuing his own interests. “For all seek their own, not the things which are of Christ Jesus” (Philippians 2:21). Paul’s words here cannot be softened: “Everybody’s out for himself. These ministers seek only to benefit themselves. That’s why there’s nobody here I can trust to naturally care for your needs and hurts, except Timothy.” Paul could trust no one to go to Philippi to be a true servant to that body of believers.

Dear believers, let us be a Timothy to our church and community! Our prayer should be “Lord, I don’t want to be focused only on myself in a world that’s spinning out of control. I don’t want to be concerned only about my own future. I know you hold my path in your hands. Please, Lord, give me your mind. I want to have your servant’s heart.” Once we have become servants to the church, only then will we truly have the mind of Christ.

Fruit in the Bible can mean a lot of things; it can mean fruit of the Spirit, which is love, joy, meekness, kindness; but it can also mean fruit of ministry. As we see in the New Testament, certain men from Cyprus and Cyrene went to Antioch, and the hand of the Lord was with them, and multitudes turned to the Lord (see Acts 11:19-26).

How did they do that with most of the New Testament unwritten still, no public buildings available for preaching, with Caesar Caligula or Caesar Nero who claimed to be a god on the throne? How did they do this with no complaining about the culture or the environment and how hard it was with all these pagan gods? They just got on with the work.

A long time ago when I was making excuses for a lack of fruit, God hit me upside the head and brought me down to some important realities. The only way to bear fruit is to share the gospel of Jesus Christ.

Most people have heard of the famous D. L. Moody, one of the greatest evangelists of the 19^th century who was also responsible for founding the Moody Bible Institute. Four years before he died, Moody wrote a letter without any capitals or punctuation. Words were misspelled. The guy would have been laughed out of the building today with our emphasis on slickness and presentation. However, he bore fruit. People heard him and turned to the Lord. 

As scripture says, “If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you. By this my Father is glorified, that you bear much fruit and so prove to be my disciples” (John 15:7-8, ESV).

The work of God is carried on by faith! “The just shall live by faith” (Habakkuk 2:4, Romans 1:17, KJV). We just have to share the Word because when we do that, the Spirit comes in and then change is possible.

Don’t blend that pure, good news in with legalism, church culture, our own cleverness or ‘creative’ additions as a way to express our own egos. We’re going to have to give an answer one day for the quality of our work (see 2 Corinthians 13:5-7). Who’s going to be measuring us? Not our peers! We will be measured by the Word of God.

We are called to be ambassadors, and ambassadors only convey the message that they’ve been told to deliver. No more, no less.

^{Jim Cymbala began the Brooklyn Tabernacle with less than twenty members in a small, rundown building in a difficult part of the city. A native of Brooklyn, he is a longtime friend of both David and Gary Wilkerson.}

As followers of Christ, we are to take God at his word and accept as true what he says about us. This means our ‘old man’ represents someone who still seeks to be seen as right before God because of his own works. Such a man’s conscience continually brings him under guilt, but instead of repenting, he pledges to overcome his sin problem himself. “I’m going to change! I’ll start fighting my besetting sin today, no matter what the cost. I want God to see how hard I’m trying.”

Such a man brings much sweat and many tears to the Lord. He prays and fasts to prove that he has a good heart and to satisfy his own pride. He’s able to resist sin for days at a time, and so he tells himself, “If I can go for two days, then why not four? Why not a week?” By the end of the month, he feels good about himself, convinced he’s working himself free.

Then his old sin resurfaces, and down he goes into deep despair. That starts the cycle all over again. Such a man is on a treadmill, and he will never get off.

Paul tells us that the old man was pronounced dead at the cross. His old man was crucified along with Christ, killed in the eyes of God. Jesus took that old man into the grave with him, where he was forgotten. The Lord says of our old man, “I won’t recognize or deal with such a one. There is only one man I recognize now, one with whom I’ll deal. That is my Son, Jesus, and all who are in him by faith.”

The new man is the one who has given up all hope of pleasing God by any effort of the flesh. He has died to the old ways of the flesh.

This new man leans on the truth of this verse: “Now it is evident that no one is justified before God by the law, for ‘The righteous shall live by faith.’” (Galatians 3:11, ESV). He believes, “For you have died, and your life is hidden with Christ in God” (Colossians 3:3). He may not always feel it or even comprehend it fully, but he won’t argue with his loving Father’s Word. He accepts it on faith, trusting the Lord is faithful to his Word.

As Jesus stood at the highest point of the temple, Satan whispered to him, “Go ahead. Jump! If you’re really God’s son, he’ll save you.”

“[The devil] said to him, ‘If you are the Son of God, throw yourself down. For it is written: “He shall give his angels charge over you,” and, “In their hands they shall bear you up, lest you dash your foot against a stone.”’” (Matthew 4:6, NKJV).

Do you see Satan’s deviousness in this? He isolated a single promise from scripture, and he tempted Jesus to cast his whole life upon it. He was suggesting, “You say that God is with you. Well, show me the proof. Your Father has already allowed me to harass you. Where was his presence in that? You can prove he’s with you right now by jumping. If God is with you, he’ll provide a soft landing. You can base your confidence on that. If not, you might as well die rather than go on wondering if you’re on your own. You need a miracle to prove the Father is with you.”

How did the Savior respond? “Jesus said to him, ‘It is written again, “You shall not tempt the Lord your God.”’” (Matthew 4:7). What exactly does Jesus mean here by ‘tempting God’?

The Old Testament provides us with our answer. Over and over the Lord had proved himself faithful to the Israelites. God’s people received visible proof that their Lord was with them, and yet they fell into the same question time after time: “Is God among us or not?” God calls this ‘tempting him.’ Jesus uses this same phrase in his reply to Satan.

As with Israel, God has already given us an entire body of evidence for his presence. First, we have in his Word that contains multiple promises of his closeness to us. Second, we have our own personal history with God that is a testimony of his many past deliverances in our lives. Third, we have a Bible full of witnesses to God’s presence in past centuries.

What does this tell us? It shows us it is a grave sin to doubt God’s presence; we’re not to question whether he’s with us. The Bible is clear: We’re to walk with God by faith and not by sight.