Accusing God of Child Neglect
One way God speaks to his children is by asking them questions. We see him doing this throughout both Testaments of the Bible. And the way he poses his questions exposes the thoughts of the heart. For example:
One way God speaks to his children is by asking them questions. We see him doing this throughout both Testaments of the Bible. And the way he poses his questions exposes the thoughts of the heart. For example:
We Christians struggle so hard to find the will of God for our lives. Once we believe we’ve found his will for us, we labor hard to see it fulfilled in our lives.
I am convinced this struggle to find God’s will — to live in it, walk in it and see its fulfillment — can become our greatest battle. And the battle intensifies whenever we find ourselves in dire circumstances.
Luke 15 has been called “The Gospel of the Outcasts.” For centuries this chapter has been seen as God’s Word to those who have fallen. It is a message for all who have wandered from Christ, who once were found but now are lost, who may be bound by a besetting sin.
What exactly is an outcast? In Luke 15, the outcasts are those who have been rejected as failures by society and by the church. They include those who feel rejected by God because of a moral failure.
God takes no delight in the testings of his children. The Bible says Christ is sympathetic toward us in all our trials, being touched by the feelings of our infirmities. In Revelation 2:9 he tells the church, “I know thy … tribulation, and poverty…” He’s saying, in essence, “I know what you’re going through. You may not understand it, but I know all about it.”
How often have you heard Christians say, “God is doing a new thing in his church”? The “new thing” they refer to may be called a revival, an outpouring, a visitation, or a move of God.
Yet very often, this “new thing” of God dies out quickly. And once it has faded, it can’t be found again. In this way, it proves not to be a move of God at all. In fact, Christian sociologists have tracked many of these so-called visitations. They’ve discovered that the average span of such an event is about five years.
As Jesus made his way toward Galilee, he came to Jacob's Well in Samaria. Weary from the journey, he stopped to rest there, while his disciples went to buy food. In the meantime, a Samaritan woman came to the well to draw water. Jesus made a simple request of her: "Give me to drink" (John 4:7).
Here on the streets of New York City, you can buy a Rolex watch for fifteen dollars. A salesman yells, "Get your Rolex here," and he flashes a shiny timepiece with the word "Rolex" on its face. As you examine the watch, everything about it looks like a Rolex. But, as every New Yorker knows, these watches aren't truly Rolexes. They're simply "knockoffs" - cheap copies of the original.
Incapacitated - what a frightening word! It means "deprived of capacity or power to perform; rendered unfit, useless; disqualified."
According to God's word, sin is the great incapacitator. It affects ministers and laymen alike - robbing them of all power and usefulness, leaving them dry and empty, and removing all ability to fulfill the eternal purposes of Christ.
There is only one kind of righteousness that God accepts — and that is perfect righteousness! Nothing else will stand in His presence on Judgment Day. Unless our righteousness is absolutely perfect, He cannot save us, justify us, recognize or accept us.
Yet, is there anyone brazen enough to think he can stand before the throne of Jesus Christ and present something of his own doing — good works, good behavior, all the dos and don'ts he observed — and call it perfect righteousness? No — never! Such a man will find himself on that day wearing filthy rags!
I want to tell you about an anointed servant of God who hated sin as few people ever have. His hatred for evil was so passionate, so intense he was ready to kill all transgressors.
I am speaking of Saul, the first king of Israel! No person in the Old Testament expressed a greater hatred for sin than did Saul.