"…glorify thou me with thine own self…" (John 17:5).
No man can rightly define glory, any more than he can define God. Glory is the fullness of God, and that is a subject too high for our finite minds. Yet, we do know in part.
When God gives His glory, He gives Himself. He cannot parcel Himself out in pieces — no man receives a portion, but all. The one who receives His love also gets His mercy, His holiness, and His strength. The one who receives His mercy also gets His love and all else that is the fullness of God.
God can't use a man until He gets him on holy ground. A holy God must have a holy man on holy ground.
Holy ground is not a physical place, but a spiritual one. When God commanded Moses to take off his shoes because he was on holy ground, He was not referring to a two–by–four piece of real estate. He was talking about a spiritual state.
God called Moses from the burning bush, commanding him: "Put off thy shoes from off thy feet, for the place whereon thou standest is holy ground…" (Exodus 3:5).
I want to speak with you about a unique experience that is shared primarily by those who yearn to go deeper in Christ. It has to do with a tremendous spiritual letdown that usually follows periods of fresh anointing and divine revelation. Only those men and women of God who have had a unique touch from Him can understand the deadlock and dark plunges that follow spiritual highs.
It is the testimony of spiritual giants in all ages, that the most severe temptations, the most oppressive battles — follow soon after the greatest spiritual experiences.
How many churches do you know that are flooded with the awesome presence of Jesus Christ? Where believers are so awed and reverent, they gather in holy silence. Where no one dares be flippant or silly. Where the singing is so filled with Christ's presence, sinners weep. Where the backslider and the wicked sinner become so miserable they either run to the altar, or out the door. Where the preacher is so anointed his face seems to shine with supernatural glory, and his words have convicting power.
"That I might know him, and the power of his resurrection, and the fellowship of his sufferings; being made conformable to his death" (Philippians 3:10).
Fellowship is the union of friends sharing similar interests or problems. To suffer is to feel pain or distress.
Paul yearned to share the pain and distress that Christ experienced. Did he not have enough suffering in his own life? Did he not have the hurts and cares of all the churches heavy upon his heart? Yet still he prays — "Oh, that I might know how to share Christ's pain and hurt."
"There shall be a handful of corn in the earth upon the top of the mountains; the fruit thereof shall shake like Lebanon..." (Psalm 72:16).
The 72nd Psalm is a prophetic vision of the dominion of the Lord Jesus Christ. He is the corn, in the earth, upon the hill. Except the corn fall into the ground and die, it abides alone: but if it dies, it brings forth much fruit (John 12:24).
A beautiful young couple, both spiritual children of mine, recently fell into sin and were forced to resign their ministry. For nearly a week they hid away in a secluded motel room, weeping, anguished and despairing of life. They felt abandoned by God, betrayed by friends, and useless to themselves and the kingdom of God.
"And there shall be famines, and troubles, and these are the beginning of sorrows…" (Mark 13:8).
There is a terrible famine raging in the land today. It's not a food famine. In fact, the United States has been producing such an overabundance of food the government is currently devising a number of incentives for farmers to take some of their land out of production.
You have heard of the hound of heaven. This is the Spirit of God who tracks a man down and never quits on him. He never gives up until He finds him. What I want to talk about now is the hunter of hell, who hunts down the most precious children of God to seek and destroy them. That is the Devil himself.
At one time his name was Lucifer, and he was a chosen, powerful ruler with God. This Morning Star, as Isaiah called him, was a bright star in God's firmament, a mighty angel, highly arrayed and chosen. But he became lifted up with pride.